Genesis 15:6
And Abram beleved the LORde and it was counted to him for rightwesnes.
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Referenced Verses
- Jas 2:23 : 23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
- Gal 3:6-9 : 6 Even as Abraham beleved God and it was asscribed to him for rightewesnes. 7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham. 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed. 9 So then they which be of fayth are blessed with faythfull Abraham. 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the. 11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. 12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.) 13 But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
- Rom 4:3-6 : 3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. 4 To him that worketh is the rewarde not reckened of favour: but of duty. 5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. 6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
- Rom 4:9 : 9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
- Rom 4:11 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
- Rom 4:20-25 : 20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God 21 full certifyed that what he had promised that he was able to make good. 22 And therfore was it reckened to him for rightewesnes. 23 It is not written for him only that it was reckened to him for rightewesnes: 24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth. 25 Which was delivered for oure synnes and rose agayne forto iustifie vs.
- Heb 11:8 : 8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
- 2 Cor 5:19 : 19 For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Gal 3:6-94 verses87%
6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9 So then they which be of fayth are blessed with faythfull Abraham.
- Rom 4:2-32 verses85%
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
- Rom 4:16-249 verses82%
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21 full certifyed that what he had promised that he was able to make good.
22 And therfore was it reckened to him for rightewesnes.
23 It is not written for him only that it was reckened to him for rightewesnes:
24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
- Jas 2:21-244 verses79%
21 Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
24 Ye se then how that of dedes a man is iustified and not of fayth only.
- Gen 15:7-82 verses77%
7 And he sayde vnto hym: I am the LORde that brought the out of Vrin Chaldea to geue the this lande to possesse it.
8 And he sayde: LORde God whereby shall I knowe that I shall possesse it?
- 77%
5 And he brought him out at the doores ad sayde. Loke vpp vnto heaven and tell the starres yf thou be able to nobre them. And sayde vnto him Even so shall thy seed be.
- Rom 4:9-135 verses76%
9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
- Rom 4:5-62 verses76%
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
- Heb 11:6-94 verses73%
6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
- Heb 11:17-193 verses72%
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18 of who it was sayde in Isaac shall thy seed be called:
19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
- 71%
11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
- 71%
15 And so after that he had taryed a longe tyme he enioyed the promes.
- 70%
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
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5 because yt Abraha harkened vnto mi voyce and kepte mine ordinauces comaudmetes statutes and lawes
- Gen 18:18-192 verses70%
18 seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?
19 For I knowe him that he will commaunde his childern and his housholde after him yt they kepe the waye of the LORde to do after righte and conscyence that the LORde may brynge vppon Abraham that he hath promysed him.
- 70%
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
- 69%
13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
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2 By it ye elders were well reported of.
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1 After these deades ye worde of God came vnto Abram in a vision saynge feare not Abram I am thy shilde and thy rewarde shalbe exceadynge greate.