Romans 4:2

Tyndale Bible (1526/1534)

If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

Additional Resources

Referenced Verses

  • 1 Cor 1:31 : 31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
  • 1 Cor 4:7 : 7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
  • 1 Cor 9:16 : 16 In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell.
  • 2 Cor 5:12 : 12 We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.
  • 2 Cor 11:12 : 12 Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
  • 2 Cor 11:30 : 30 Yf I must nedes reioyce I will reioyce of myne infirmities.
  • 2 Cor 12:1-9 : 1 It is not expediet for me (no dout to reioyce. Neverthelesse I will come to visions and revelacios of ye LORde. 2 I knowe a ma in Christ above.xiiij. yeares agone (whether he weare in ye body I cannot tell or whether he were oute of ye body I canot tell god knoweth) which was take vp into the thyrd heven. 3 And I knowe the same man (whether in the body or out of the body I canot tell god knoweth) 4 howe yt he was take vp into paradise and hearde wordes not to be spoke which no man can vtter. 5 Of this man will I reioyce of my silfe will I not reioyce except it be of myne infirmities. 6 And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me. 7 And lest I shuld be exalted out of measure thorow the aboundance of revelacions ther was geven vnto me vnquyetnes of the flesshe the messenger of Satan to buffet me: be cause I shuld not be exalted out of measure 8 For this thynge besought I the LORde thryse that it myght departe from me. 9 And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me
  • Gen 12:12-13 : 12 It wyll come to passe therfore whe the Egiptians see the that they wyll say: she is his wyfe. And so shall they sley me and save the. 13 saye I praye the therfore that thou art my sister that I maye fare the better by reason of the and that my soule maye lyue for thy sake.
  • Gen 12:18 : 18 Then Pharao called Abram and sayd: why hast thou thus dealt with me? Wherfore toldest thou me not that she was thy wyfe?
  • Gen 12:20 : 20 Pharao also gaue a charge vnto his men over Abram to leade hym out wyth his wyfe and all that he had.
  • Gen 20:9-9 : 9 And Abimelech called Abraham and sayde vnto him: What hast thou done vnto vs and what haue I offended the that thou shuldest brynge on me and on my kyngdome so greate a synne? thou hast done dedes vnto me that ought not to be done. 10 And Abimelech sayde morouer vnto Abraham: What sawest thou that moved the to do this thinge? 11 And Abraham Answered. I thought that peradveture the feare of God was not in this place and that they shulde sley me for my wyfes sake: 12 yet in very dede she is my sister the doughter of my father but not of my mother: and became my wyfe. 13 And after God caused me to wandre out of my fathers house I sayde vnto her: This kyndnesse shalt thou shewe vnto me in all places where we come that thou saye of me how that I am thy brother.
  • Rom 3:20-28 : 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. 21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: 23 for all have synned and lacke the prayse yt is of valoure before God: 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu 25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre 26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. 27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. 28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
  • Rom 15:17 : 17 I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
  • 1 Cor 1:29 : 29 that no flesshe shulde reioyce in his presence.
  • Gal 6:13-14 : 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe. 14 God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.
  • Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
  • Eph 2:9 : 9 and commeth not of workes lest eny man shuld bost him silfe.
  • Gal 3:22 : 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:3-6
    4 verses
    86%

    3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4 To him that worketh is the rewarde not reckened of favour: but of duty.

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Rom 4:1
    83%

    1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

  • Jas 2:20-25
    6 verses
    81%

    20 Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?

    21 Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?

    22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

    23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

    24 Ye se then how that of dedes a man is iustified and not of fayth only.

    25 Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?

  • Gal 3:5-9
    5 verses
    80%

    5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?

    6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9 So then they which be of fayth are blessed with faythfull Abraham.

  • Rom 4:9-17
    9 verses
    78%

    9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

    14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.

    15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

    16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

  • Rom 4:20-24
    5 verses
    78%

    20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God

    21 full certifyed that what he had promised that he was able to make good.

    22 And therfore was it reckened to him for rightewesnes.

    23 It is not written for him only that it was reckened to him for rightewesnes:

    24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • Eph 2:9
    77%

    9 and commeth not of workes lest eny man shuld bost him silfe.

  • Rom 3:26-28
    3 verses
    77%

    26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

    27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • Gal 2:16-17
    2 verses
    77%

    16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

    17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

  • Gen 15:6
    74%

    6 And Abram beleved the LORde and it was counted to him for rightwesnes.

  • Gal 3:11
    73%

    11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

  • Rom 11:6
    73%

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

  • Rom 9:30
    73%

    30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 3:20
    72%

    20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

  • Gal 3:18
    72%

    18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • Rom 2:13
    72%

    13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

  • 1 Cor 1:29
    72%

    29 that no flesshe shulde reioyce in his presence.

  • 1 Cor 1:31
    72%

    31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

  • Gal 3:21
    71%

    21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • Rom 5:1
    71%

    1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

  • Rom 1:17
    71%

    17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • Phil 3:9
    71%

    9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • Gal 6:4
    70%

    4 Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another

Created by Digify•Powered by SQLExpert
© 2025 Bibelvers. All rights reserved.