Romans 2:13
For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12And as many as haue synned vnder the lawe shalbe iudged by the lawe.
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
3For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
4For Christ is the ende of the lawe to iustifie all that beleve.
5Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
23For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
12So speake ye and so do as they that shalbe iudged by the lawe of libertie.
13For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
9vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
24Ye se then how that of dedes a man is iustified and not of fayth only.
6which will rewarde every ma accordinge to his dedes:
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
25But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
13For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
8Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
10Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.