Romans 2:23
Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
7 Do not they speake evyll of that good name after which ye be named.
8 Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
9 But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
11 For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
16 But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
17 Let him yt reioyseth reioyce in the LORde.
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
18 For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.
31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
4 Whosover committeth synne committeth vnrighteousnes also for synne is vnrighteousnes.
17 Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.
15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
6 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.
2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
6 and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
4 Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
29 that no flesshe shulde reioyce in his presence.