Romans 3:7
Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6God forbid. For how then shall God iudge the worlde?
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
18For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.
1I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
6And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
7Did I therin synne be cause I submitted my silfe that ye myght be exalted and because I preached to you the gospell of God fre?
30Yf I must nedes reioyce I will reioyce of myne infirmities.
31The God and father of oure LORde Iesus Christ which is blessed for evermore knoweth that I lye not
9For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
10For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
14I a therfor not now ashamed though I bosted my sylfe to hym of you. For as all thynges which I preached vnto you are true even so is oure bostynge that I bosted my silfe to Titus wt all founde true.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
30For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
10Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
7wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.
10Yf we saye we have not sinned we make him a lyar and his worde is not in vs.
18What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
18For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
11For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.
17So then nowe it is not I that do it but synne that dwelleth in me.
10Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.
20Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
46Which of you can rebuke me of synne? If I saye ye trueth why do not ye beleve me?
17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
20But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
7I desyre before God that ye do none evyll not that we shuld seme comendable: but that ye shuld do that which is honest: and let vs be counted as leawde persones.
8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
12Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
16at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
20The thinges which I write beholde God knoweth I lye not.
14God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.