Romans 3:8
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
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3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6God forbid. For how then shall God iudge the worlde?
7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10as it is writte: There is none righteous no not one:
1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
2God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
7I desyre before God that ye do none evyll not that we shuld seme comendable: but that ye shuld do that which is honest: and let vs be counted as leawde persones.
8We can do no thinge agaynst the trueth but for the trueth.
15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
16Cause not youre treasure to be evyll spoken of.
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
20For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs
13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
12that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
8Neverthelesse though we oure selves or an angell fro heve preache eny other gospell vnto you the that which we have preached vnto you holde him as a cursed.
9As I sayde before so saye I now agayne yf eny man preache eny other thinge vnto you then that ye have receaved holde him accursed.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
17It is better (yf the wyll of God be so) that ye suffre for well doynge then for evyll doynge.
2Vnderstonde vs. we have hurte no man: we have corrupte no man: we have defrauded no man.
8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.
12Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
17For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.
16and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
16as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
12Yf other be parttakers of this power over you? wherfore are not we rather. Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ.
32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
3Let vs geve no man occasion of evyll that in oure office be founde no faute:
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
16And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
18For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
10Yf we saye we have not sinned we make him a lyar and his worde is not in vs.