Romans 5:16

Tyndale Bible (1526/1534)

And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.

Additional Resources

Referenced Verses

  • Acts 13:38-39 : 38 Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes 39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
  • 1 Cor 6:9-9 : 9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. 11 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
  • 1 Cor 11:32 : 32 But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
  • Gal 3:10 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
  • 1 Tim 1:13-16 : 13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. 14 Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. 15 This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe. 16 Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
  • Jas 2:10 : 10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
  • Gen 3:6-9 : 6 And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate. 7 And the eyes of both them were opened that they vnderstode how that they were naked. Than they sowed fygge leves togedder and made them apurns. 8 And they herd the voyce of the LORde God as he walked in the garde in the coole of the daye. And Adam hyd hymselfe and his wyfe also from the face of the LORde God amonge the trees of the garden. 9 And the LORde God called Adam and sayd vnto him where art thou? 10 And he answered. Thy voyce I harde in the garden but I was afrayd because I was naked and therfore hyd myselfe. 11 And he sayd: who told the that thou wast naked? hast thou eaten of the tree of which I bade the that thou shuldest not eate? 12 And Adam answered. The woman which thou gavest to bere me company she toke me of the tree ad I ate. 13 And the LORde God sayd vnto the woman: wherfore didest thou so? And the woman answered the serpent deceaved me and I ate. 14 And the LORde God sayd vnto the serpet because thou haste so done moste cursed be thou of all catell and of all beastes of the feld: vppo thy bely shalt thou goo: and erth shalt thou eate all dayes of thy lyfe. 15 Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele. 16 And vnto the woman he sayd: I will suerly encrease thy sorow ad make the oft with child and with payne shalt thou be deleverd: And thy lustes shall pertayne vnto thy husbond and he shall rule the. 17 And vnto Ada he sayd: for as moch as thou hast obeyed the voyce of thy wyfe and hast eaten of the tree of which I commaunded the saynge: se thou eate not therof: cursed be the erth for thy sake. In sorow shalt thou eate therof all dayes of thy lyf 18 And it shall beare thornes ad thystels vnto the. And thou shalt eate the herbes of ye feld: 19 In the swete of thy face shalt thou eate brede vntill thou returne vnto the erth whece thou wast take: for erth thou art ad vnto erth shalt thou returne.
  • Luke 7:47-50 : 47 Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love. 48 And he sayde vnto her thy synnes are forgeven ye 49 And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also? 50 And he sayde to ye woman: Thy faith hath saved the Goo in peace.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 5:11-15
    5 verses
    90%

    11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.

    12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.

    13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:

    14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.

    15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.

  • Rom 5:17-21
    5 verses
    89%

    17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.

    18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.

    19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

    20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

    21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

  • Rom 3:24
    74%

    24 but are iustified frely by his grace through the redemcion that is in Christ Iesu

  • Rom 6:23
    73%

    23 For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.

  • Rom 5:8-9
    2 verses
    70%

    8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.

    9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.

  • Rom 3:20
    70%

    20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

  • Rom 6:14-15
    2 verses
    70%

    14 Let not synne have power over you. For ye are not vnder the lawe but vnder grace.

    15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

  • Rom 4:4-6
    3 verses
    70%

    4 To him that worketh is the rewarde not reckened of favour: but of duty.

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Rom 2:12
    70%

    12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.

  • Gal 2:16-17
    2 verses
    70%

    16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

    17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

  • Rom 6:1
    69%

    1 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?

  • Rom 3:7-10
    4 verses
    69%

    7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

    8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.

    9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

    10 as it is writte: There is none righteous no not one:

  • Rom 3:5
    69%

    5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

  • Eph 2:8
    69%

    8 For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God

  • Rom 8:1-3
    3 verses
    69%

    1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

    2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

    3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

  • 1 John 5:17
    69%

    17 All vnrightewesnes is synne and ther is synne not vnto deeth.

  • Rom 11:6
    68%

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

  • Eph 4:7
    68%

    7 Vnto every one of vs is geven grace acordinge to the measure of ye gyft of christ.

  • Rom 4:25
    68%

    25 Which was delivered for oure synnes and rose agayne forto iustifie vs.

  • Rom 4:8
    68%

    8 Blessed is that ma to whom the Lorde imputeth not synne.

  • 2 Cor 5:21
    68%

    21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.

  • Acts 13:39
    68%

    39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • Rom 5:1
    68%

    1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

  • Rom 3:22
    68%

    22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • Rom 7:13
    68%

    13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

  • Rom 2:1-2
    2 verses
    68%

    1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

    2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

  • Gal 3:21
    67%

    21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • Rom 6:20
    67%

    20 For when ye were the servauntes of synne ye were not vnder rightewesnes.

  • Rom 8:33
    67%

    33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

  • Jas 2:10
    67%

    10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.

  • Rom 4:15
    67%

    15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

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