Romans 4:8

Tyndale Bible (1526/1534)

Blessed is that ma to whom the Lorde imputeth not synne.

Additional Resources

Referenced Verses

  • 2 Cor 5:19-20 : 19 For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet. 20 Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God:
  • Phlm 1:18-19 : 18 Yf he have hurt the or oweth the ought that laye to my charge. 19 I Paul have writte it with myne awne hode. I will recompence it. So that I do not saye to the howe that thou owest vnto me eve thyne awne silfe.
  • 1 Pet 2:24 : 24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
  • 1 Pet 3:18 : 18 For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:2-7
    6 verses
    86%

    2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4 To him that worketh is the rewarde not reckened of favour: but of duty.

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

    7 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.

  • Rom 4:9-11
    3 verses
    75%

    9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

  • 13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:

  • Rom 4:22-24
    3 verses
    72%

    22 And therfore was it reckened to him for rightewesnes.

    23 It is not written for him only that it was reckened to him for rightewesnes:

    24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

  • 33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

  • 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu

  • 12 For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries.

  • Rom 6:14-15
    2 verses
    69%

    14 Let not synne have power over you. For ye are not vnder the lawe but vnder grace.

    15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

  • 6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.

  • 38 Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes

  • 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.

  • 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

  • 9 and commeth not of workes lest eny man shuld bost him silfe.

  • 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 3:9-10
    2 verses
    68%

    9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

    10 as it is writte: There is none righteous no not one:

  • 6 And Abram beleved the LORde and it was counted to him for rightwesnes.

  • 14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.

  • 6 As many as byde in him synne not: whosoever synneth hath not sene him nether hath knowen him.

  • 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

  • 12 For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.

  • 28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • 16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.

  • 6 And happy is he that is not offended by me.

  • 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • 17 and their synnes and iniquyties will I remember no moare.

  • 8 Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.

  • 7 For he that is deed ys iustified from synne.

  • 17 Therfore to him that knoweth how to do good and doth it not to him it is synne.