Romans 3:22

Tyndale Bible (1526/1534)

The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

📖 Grammatical Analysis

Original Text

Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:

Transliteration

Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas: ou gar estin diastolē:

Grammar Details

• *Dikaiosynē*: noun, nominative, feminine, singular - righteousness
• *de*: postpositive conjunction - but/and
• *Theou*: noun, genitive, masculine, singular - of God
• *dia pisteōs*: preposition + noun, genitive, feminine, singular - through faith
• *Iēsou Christou*: noun + noun, genitive, masculine, singular - of Jesus Christ
• *eis pantas*: preposition + adjective, accusative, masculine, plural - to all
• *kai*: conjunction - and
• *epi pantas*: preposition + adjective, accusative, masculine, plural - upon all
• *tous pisteuontas*: article + participle, present active, accusative, masculine, plural - the ones believing
• *ou*: negative particle - not
• *gar*: postpositive conjunction - for/because
• *estin*: verb, present active, 3rd person singular - is/exists
• *diastolē*: noun, nominative, feminine, singular - distinction/difference

Word Meanings

• *dia pisteōs Iēsou Christou*: through faith in Jesus Christ/through the faithfulness of Jesus Christ
• *eis pantas kai epi pantas*: to all and upon all/for all and on all
• *pisteuontas*: believing/trusting/having faith
• *diastolē*: distinction/difference/discrimination

Referenced Verses

• Rom 10:12 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
• Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
• Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
• Gal 2:16 : 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
• Rom 5:1-9 : 1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ: 2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God. 3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience 4 pacience bringeth experience experience bringeth hope. 5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs. 6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly. 7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye. 8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. 9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. 10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe. 11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
• Rom 8:1 : 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
• Matt 22:11-12 : 11 Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garmen 12 and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.
• Acts 15:9 : 9 and he put no difference bitwene them and vs but with fayth purified their hertes.
• Rom 2:1 : 1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
• Rom 4:3-9 : 3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. 4 To him that worketh is the rewarde not reckened of favour: but of duty. 5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. 6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. 7 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered. 8 Blessed is that ma to whom the Lorde imputeth not synne. 9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. 10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. 13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
• Rom 4:20-22 : 20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God 21 full certifyed that what he had promised that he was able to make good. 22 And therfore was it reckened to him for rightewesnes.
• Gal 3:6-9 : 6 Even as Abraham beleved God and it was asscribed to him for rightewesnes. 7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham. 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed. 9 So then they which be of fayth are blessed with faythfull Abraham.
• Jas 2:23 : 23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
• Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
• 1 Cor 4:7 : 7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
• Luke 15:22 : 22 But his father sayde to his servautes: bringe forth that best garment and put it on him and put a rynge on his honde and showes on his fete.
• Rom 9:30 : 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.