Romans 10:12
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
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13For whosoever shall call on the name of the LORde shalbe safe.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
11For the scripture sayth: whosoever beleveth on him shall not be ashamed.
11where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
21And it shalbe that whosoever shall call on the name of the Lorde shalbe saved.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10as it is writte: There is none righteous no not one:
34Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall
35but in all people he that feareth him and worketh rightewesnes is accepted with him.
36Ye knowe the preachynge that God sent vnto the chyldren of Israel preachinge peace by Iesus Christe (which is Lorde over all thinges):
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
9and he put no difference bitwene them and vs but with fayth purified their hertes.
4Ther are diversities of gyftes verely yet but one sprete.
5And ther are differences of administracions and yet but one LORde.
6And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
17that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:
24but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
13For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
32God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.
9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
10And agayne he sayth: reioyse ye gentyles with his people.
11And agayne prayse the Lorde all ye gentyls and laude him all nacions.
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
5And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)
6one god and father of all which is above all thorow all and in you all.
11For the grace of god that bryngeth saluacion vnto all men hath appered
29For verely the gyftes and callynge of god are soche that it cannot repent him of them:
14For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
9ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
12Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
22For he that is called in the LORde beynge a servaunt is the LORdes freman. Lykwyse he that is called beynge fre is Christes servaut.
11For it is written: as truely as I lyve sayth ye LORde all knees shall bowe to me and all tonges shall geve a knowledge to God.
4As we have many members in one body and all members have not one office:
28Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.
28And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
39For ye promyse was made vnto you and to youre chyldre and to all that are afarre even as many as ye Lorde oure God shall call.
9Ye knowe the liberalitie of oure LORde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.
6that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
27that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
26For the erth is the lordis and all that therein is.
22whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres