Romans 10:12
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
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13 For whosoever shall call on the name of the LORde shalbe safe.
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.
11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
21 And it shalbe that whosoever shall call on the name of the Lorde shalbe saved.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 as it is writte: There is none righteous no not one:
34 Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall
35 but in all people he that feareth him and worketh rightewesnes is accepted with him.
36 Ye knowe the preachynge that God sent vnto the chyldren of Israel preachinge peace by Iesus Christe (which is Lorde over all thinges):
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
9 and he put no difference bitwene them and vs but with fayth purified their hertes.
4 Ther are diversities of gyftes verely yet but one sprete.
5 And ther are differences of administracions and yet but one LORde.
6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
17 that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:
24 but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
11 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.
9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
10 And agayne he sayth: reioyse ye gentyles with his people.
11 And agayne prayse the Lorde all ye gentyls and laude him all nacions.
16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
5 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)
6 one god and father of all which is above all thorow all and in you all.
11 For the grace of god that bryngeth saluacion vnto all men hath appered
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
14 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
9 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
22 For he that is called in the LORde beynge a servaunt is the LORdes freman. Lykwyse he that is called beynge fre is Christes servaut.
11 For it is written: as truely as I lyve sayth ye LORde all knees shall bowe to me and all tonges shall geve a knowledge to God.
4 As we have many members in one body and all members have not one office:
28 Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.
28 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
39 For ye promyse was made vnto you and to youre chyldre and to all that are afarre even as many as ye Lorde oure God shall call.
9 Ye knowe the liberalitie of oure LORde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.
6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
26 For the erth is the lordis and all that therein is.
22 whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres