1 Corinthians 1:24
but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
26Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
28And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
17For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
18For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
22For ye Iewes requyre a signe and the Grekes seke after wysdome.
23But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
4And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
7but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
8which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
1And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
2Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.
6of the which hethen are ye a part also which are Iesus christes by vocacio.
7To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
27to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
9ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
1¶ Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes.
2Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure LORde Iesus Christ in every place both of theirs and of oures
9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
10We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
14For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
22When they couted them selves wyse they became foles
14whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
3seynge yt ye seke experience of Christ which speaketh in me which amoge you is not weake but is myghty in you.
4And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.
9and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ
10to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god
25To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane
19and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power
12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
23and ye are Christes and Christ is goddis.
12that the name of oure LORde Iesus Christ maye be gloryfied in you and ye in him thorowe the grace of oure God and of the LORde Iesus Christ.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
17that ye God of oure LORde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe
8which grace he shed on vs aboundantly in all wisdome and perceavaunce.
14God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.
12how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.
13Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul?