1 Corinthians 1:25
For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
26Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
28And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
17For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
18For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
22For ye Iewes requyre a signe and the Grekes seke after wysdome.
23But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
24but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
20And agayne God knoweth the thoughtes of the wyse that they be vayne.
21Therfore let no ma reioyce in men. For all thinges are youres
4And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
7but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
8which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
10We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
19seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
20So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
21in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
22When they couted them selves wyse they became foles
23and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
3seynge yt ye seke experience of Christ which speaketh in me which amoge you is not weake but is myghty in you.
4And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.
14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
16I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell.
17That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
1Wolde to god ye coulde suffre me a lytell in my folysshnes: yee and I praye you forbeare me.
19For ye suffre foles gladly be cause that ye youre selves are wyse.
10to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god
7But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.
33O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.
21I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde als
9And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me
10Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.
11I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge
19and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power
25To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane
8which grace he shed on vs aboundantly in all wisdome and perceavaunce.