Romans 1:19
seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
22 When they couted them selves wyse they became foles
23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Amen.
26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
18 knowne vnto God are all his workes from the begynninge of the worlde.
6 For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
3 But yf eny man love god the same is knowen of him.
9 and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3 Accordinge as his godly power hath geven vnto vs all thinges that pertayne vnto lyfe and godlynes thorow the knowledge of him that hath called vs by vertue and glory
28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
10 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
17 that ye God of oure LORde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repen
18 There is no feare of God before their eyes.
26 that mistery hid sence the worlde beganne and sence ye begynnynge of generacions: but now is opened to his saynctes
27 to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory
13 but all thinges when they are rebuked of the light are manifest. For whatsoever is manifest that same is light.
13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
18 blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes:
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
20 which was ordeyened before the worlde was made: but was declared in the last tymes for your
11 There is none that vnderstondith there is none yt seketh after God
19 Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
9 And hath openned vnto vs the mistery of his will accordinge to his pleasure and purposed the same in hym silfe
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
26 but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions:
15 which is the ymage of the invisible god fyrst begotten of all creatures.
16 For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him
11 For the grace of god that bryngeth saluacion vnto all men hath appered