Romans 1:20
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
19 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
22 When they couted them selves wyse they became foles
23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Amen.
26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
15 which is the ymage of the invisible god fyrst begotten of all creatures.
16 For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him
17 and he is before all thinges and in him all thynges have their beynge.
3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
18 blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes:
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
9 and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ
10 to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god
3 All thinges were made by it and with out it was made nothinge that was made.
5 This they knowe not (and that willyngly) how that the hevens a great whyle ago were and the erth that was in the water appered vp out of the water by the worde of god:
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
6 For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.
18 knowne vnto God are all his workes from the begynninge of the worlde.
18 vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall
11 There is none that vnderstondith there is none yt seketh after God
10 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.
18 There is no feare of God before their eyes.
3 Accordinge as his godly power hath geven vnto vs all thinges that pertayne vnto lyfe and godlynes thorow the knowledge of him that hath called vs by vertue and glory
27 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
19 and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power
30 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repen
13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
4 in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.
3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
10 And thou Lorde in the begynninge hast layde the foundacion of the erth. And the heves are the workes of thy hondes.