1 Corinthians 3:18
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
20 And agayne God knoweth the thoughtes of the wyse that they be vayne.
21 Therfore let no ma reioyce in men. For all thinges are youres
3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
18 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
16 I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell.
17 That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
22 When they couted them selves wyse they became foles
25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
13 So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.
19 For ye suffre foles gladly be cause that ye youre selves are wyse.
15 Take hede therfore that ye walke circuspectly: not as foles: but as wyse
17 Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.
4 This I saye lest eny man shuld begyle you with entysinge wordes.
2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
10 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
22 And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
3 Let no ma deceave you by eny meanes for the LORde commeth not excepte ther come a departynge fyrst and that that synfnll man be opened ye sonne of perdicion
6 Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.
14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
12 For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought.
38 But and yf eny man be ignorat let him be ignorant.
29 that no flesshe shulde reioyce in his presence.
6 And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
12 Wherfore let hym that thynketh he stodeth take hede least he fall.
17 Wherfore be ye not vnwyse but vnderstonde what the will of the Lorde is
18 Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde