1 Corinthians 2:6
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
8which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
4And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
20And agayne God knoweth the thoughtes of the wyse that they be vayne.
21Therfore let no ma reioyce in men. For all thinges are youres
17For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
18For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
22For ye Iewes requyre a signe and the Grekes seke after wysdome.
23But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
24but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
25For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
26Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
28And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
12And we have not receaved the sprete of ye worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god
13which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.
14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
10to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god
3in whom are hid all the treasures of wisdom and knowledge.
4This I saye lest eny man shuld begyle you with entysinge wordes.
15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
8which grace he shed on vs aboundantly in all wisdome and perceavaunce.
20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
28whom we preach warnynge all men and teachinge all men in all wisdome to make all men parfect in Christ Iesu.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
7But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.
16For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.
10We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
6nether sought we prayse of men nether of you nor yet of eny other when we myght have bene chargeable as the apostles of Christ
1And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
13tyll we every one (in the vnitie of fayth and knowledge of the sonne of god) growe vp vnto a parfayte man after ye measure of age of the fulnes of Christ.
14That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.
12For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.
17For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.
6Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
10But when yt which is parfect is come then yt which is vnparfet shall be done awaye.
5They are of the worlde and therfore speake they of the worlde and the worlde heareth them.
8Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.
12For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought.
13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.