James 3:15

Tyndale Bible (1526/1534)

This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

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Referenced Verses

  • Jas 1:17 : 17 Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.
  • Jude 1:19 : 19 These are makers of sectes fleshlie havynge no sprete.
  • Jas 3:17 : 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
  • 1 Tim 4:1 : 1 The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them
  • Jas 1:5 : 5 Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
  • 1 Cor 3:19 : 19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
  • 2 Cor 1:12 : 12 Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
  • 1 Cor 2:14 : 14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
  • Phil 3:19 : 19 whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.
  • 2 Thess 2:9 : 9 even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders:
  • 1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
  • 2 Cor 11:3 : 3 But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ.
  • 2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
  • Gen 3:1-5 : 1 But the serpent was sotyller than all the beastes of the felde which ye LORde God had made and sayd vnto the woman. Ah syr that God hath sayd ye shall not eate of all maner trees in the garden. 2 And the woman sayd vnto the serpent of the frute of the trees in the garden we may eat 3 but of the frute of the tree yt is in the myddes of the garden (sayd God) se that ye eate not and se that ye touch it not: lest ye dye. 4 Then sayd the serpent vnto the woman: tush ye shall not dye: 5 But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell.
  • Luke 16:8 : 8 And the LORde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght.
  • John 3:17 : 17 For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
  • John 8:44 : 44 Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.
  • Acts 13:10 : 10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
  • Rom 1:22 : 22 When they couted them selves wyse they became foles
  • 1 Cor 1:19-20 : 19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. 20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
  • 1 Cor 1:27 : 27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
  • 1 Cor 2:6-7 : 6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) 7 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
  • 1 John 3:8-9 : 8 He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill. 9 Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. 10 In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.
  • Rev 2:24 : 24 Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burth
  • Rev 9:11 : 11 And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion.
  • Rev 12:9 : 9 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:16-17
    2 verses
    83%

    16For where envyinge and stryfe is there is stablenes and all maner of evyll workes.

    17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

  • Jas 3:13-14
    2 verses
    81%

    13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.

    14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.

  • 1 Cor 3:18-20
    3 verses
    74%

    18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

    19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

    20And agayne God knoweth the thoughtes of the wyse that they be vayne.

  • 1 John 2:15-16
    2 verses
    73%

    15Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him.

    16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

  • Jas 4:3-5
    3 verses
    71%

    3Ye axe and receave not because ye axe a mysse: even to consume it apon youre volupteousnes.

    4Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.

    5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:

  • Jas 1:13-16
    4 verses
    71%

    13Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma.

    14But every ma is tepted drawne awaye and entysed of his awne concupiscece.

    15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

    16Erre not my deare brethren.

  • Jas 1:5
    71%

    5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.

  • 1 Cor 3:3
    70%

    3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?

  • 1 Cor 2:6
    70%

    6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

  • Jas 4:1
    70%

    1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.

  • 1 Cor 2:13-14
    2 verses
    70%

    13which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.

    14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

  • Jude 1:19
    69%

    19These are makers of sectes fleshlie havynge no sprete.

  • Mark 7:21-23
    3 verses
    69%

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

    22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

    23all these evyll thinges come from with in and defile a man.

  • 1 Tim 6:4
    69%

    4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

  • Rom 1:29
    69%

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • Jas 1:20
    69%

    20For the wrath of man worketh not that which is ryghteous before God.

  • Jude 1:10
    68%

    10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

  • Jas 4:16
    68%

    16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • John 3:31
    68%

    31He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all

  • Matt 15:19
    68%

    19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

  • Eph 5:6
    68%

    6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 1 John 3:10
    68%

    10In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.

  • Jas 3:10
    68%

    10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • Rom 3:14
    68%

    14Whose mouthes are full of coursynge and bitternes.

  • 1 Cor 15:47
    67%

    47The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.

  • 1 Cor 1:20
    67%

    20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?

  • Titus 3:3
    67%

    3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

  • Gal 5:19
    67%

    19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes