1 Timothy 6:4

Tyndale Bible (1526/1534)

he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

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Referenced Verses

  • 1 Tim 3:6 : 6 He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll
  • 2 Tim 2:14 : 14 Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
  • 2 Tim 2:23 : 23 Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
  • 2 Tim 3:4 : 4 traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god
  • 1 Tim 1:4 : 4 nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
  • 1 Tim 1:7 : 7 because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
  • 2 Pet 2:12 : 12 But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
  • Jude 1:16 : 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
  • Titus 3:9 : 9 Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
  • Acts 15:2 : 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.
  • Acts 18:15 : 15 but yf it be a question of wordes or of names or of youre lawe loke ye to it youre selves. For I wilbe no iudge in soche maters
  • Rom 2:8 : 8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
  • Rom 12:16 : 16 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.
  • Rom 13:13 : 13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
  • Rom 14:1 : 1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
  • 1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
  • 1 Cor 3:18 : 18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
  • 1 Cor 8:1-2 : 1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. 2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
  • 1 Cor 11:16 : 16 If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
  • 1 Cor 11:18 : 18 Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.
  • 2 Cor 11:20 : 20 For ye suffre even if a man brynge you into bondage: yf a ma devoure: yf a man take: yf a man exalt hym silfe: yf a man smyte you on the face.
  • Gal 5:15 : 15 Yf ye byte and devoure one another: take hede lest ye be consumed one of another.
  • Gal 5:20-21 : 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
  • Gal 5:26 : 26 Let vs not be vayne glorious provokinge one another and envyinge one another.
  • Gal 6:3 : 3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
  • Phil 1:15 : 15 Some ther are which preache Christ of envie and stryfe and some of good wyll.
  • Phil 2:3 : 3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
  • Phil 2:14 : 14 Do all thynge with out murmurynge and disputynge
  • Col 2:18 : 18 Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde
  • 2 Thess 2:4 : 4 which is an adversarie and is exalted above all that is called god or that is worshipped: so that he shall sitt as God in temple of god and shew him silfe as god.
  • Jas 1:19 : 19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
  • Jas 2:14-18 : 14 What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him? 15 If a brother or a sister be naked or destitute of dayly fode 16 and one of you saye vnto them: Departe in peace God sende you warmnes and fode: not withstondinge ye geve the not tho thynges which are nedfull to the body: what helpeth it the? 17 Eve so fayth yf it have no dedes is deed in it selfe. 18 Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
  • Jas 4:1-2 : 1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. 2 Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
  • Jas 4:5-6 : 5 Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie: 6 but geveth more grace.
  • 1 Pet 2:1-2 : 1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge: 2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
  • Rev 3:17 : 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.
  • 2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
  • Jude 1:10 : 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
  • Acts 8:9 : 9 And ther was a certayne man called Simon which before tyme in the same cite vsed witche crafte and bewitched the people of Samarie sayinge that he was a man yt coulde do greate thinges
  • Acts 8:21-23 : 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. 23 For I perceave that thou arte full of bitter gall and wrapped in iniquite.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

  • 23 Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.

  • 3 These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines

  • 9 Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.

  • 74%

    14 Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.

    15 Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.

    16 Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

    17 and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos

  • Jas 3:14-16
    3 verses
    74%

    14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.

    15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

    16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes.

  • 1 Tim 1:6-7
    2 verses
    73%

    6 fro the which thinges some have erred and have turned vnto vayne iangelinge

    7 because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

  • 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

  • 6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

  • Gal 6:3-4
    2 verses
    72%

    3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

    4 Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another

  • 6 He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll

  • 2 Tim 3:6-7
    2 verses
    72%

    6 Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes

    7 ever learnynge and never able to come vnto the knowledge of the trueth.

  • 26 Let vs not be vayne glorious provokinge one another and envyinge one another.

  • 4 nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:

  • 2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

  • 20 O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

  • Phil 1:15-16
    2 verses
    71%

    15 Some ther are which preache Christ of envie and stryfe and some of good wyll.

    16 The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.

  • 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

  • 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

  • 4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

  • 5 Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:

  • Titus 1:9-10
    2 verses
    69%

    9 and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

    10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio

  • 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?

  • 11 remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.

  • 10 namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.

  • 16 yee almost in very pistle speakynge of soche thynges: amoge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccio.

  • 6 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

  • 6 Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 13 And also they learne to goo from housse to housse ydle ye not ydle only but also tryflynge and busybodyes speakynge thynges which are not comly.

  • 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

  • 20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

  • 18 Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde

  • 38 But and yf eny man be ignorat let him be ignorant.

  • 23 which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.

  • 14 and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.