2 Timothy 2:23
Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
10A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde
24But the servaunt of the LORde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre:
25the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
5and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
4nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
22Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the LORde with pure herte.
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
20O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called
7But cast awaye vngostly and olde wyves fables. Exercyse thy silfe vnto godlines.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
11But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.
15For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
23which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.
2that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
26Let vs not be vayne glorious provokinge one another and envyinge one another.
7ever learnynge and never able to come vnto the knowledge of the trueth.
16yee almost in very pistle speakynge of soche thynges: amoge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccio.
17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:
14as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:
38But and yf eny man be ignorat let him be ignorant.
1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
4No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier.
5and not in the lust of concupiscence as do the hethen which knowe not god
9The servautes exhorte to be obediet vnto their awne masters and to please in all thynges not answerynge agayne
14Do all thynge with out murmurynge and disputynge
16For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them