James 4:1
From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
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2Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
3Ye axe and receave not because ye axe a mysse: even to consume it apon youre volupteousnes.
4Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.
5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:
14But every ma is tepted drawne awaye and entysed of his awne concupiscece.
15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
16For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
16I saye walke in the sprete and fulfill not ye lustes of ye flesshe.
17For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.
3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
4As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall?
21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23all these evyll thinges come from with in and defile a man.
16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde
19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
8Naye ye youre selves do wronge and robbe: and that the brethren.
5and not in the lust of concupiscence as do the hethen which knowe not god
5For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare.
16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
11Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soul
5Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes
23Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
5Ye have lived in pleasure on the erth and in wantannes. Ye have norysshed youre hertes as in a daye of slaughter.
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
20For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
36Sproge ye worde of god fro you? Ether came it vnto you only?
7Submit youre selves to god and resist the devyll and he will flye from you.
13Go to now ye that saye: to daye and to morow let vs go into soche a citie and continue there a yeare and bye and sell and wynne:
23But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
4For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
8Eve that counsell that is not of him that called you.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
20For the wrath of man worketh not that which is ryghteous before God.
12Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it.
16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
9Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.
1For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synn
9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.
11It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane: