Hebrews 12:4
For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
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1Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
2lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
3Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
5And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
6For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
7Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
8If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
9Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
1For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synn
2that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.
9whom resist stedfust in the fayth remebrynge that ye do but fulfill the same affliccios which are apoynted to youre brethren that are in the worlde.
7Submit youre selves to god and resist the devyll and he will flye from you.
20But ye have not so learned Christ
6Ye have condempned and have killed the iust and he hath not resisted you.
12Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
12Dearly beloved be not troubled in this heate which now is come amoge you to trye you as though some strauge thinge had happened vnto you:
13but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad.
4So many thinges there ye have suffred in vayne if yt be vayne.
32Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
36For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
12Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
13Let vs goo forth therfore out of the tentes and suffer rebuke with him.
11No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
12Stretch forthe therfore agayne the hondes which were let doune and the weake knees
17Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
18For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
20For what prayse is it if when ye be buffeted for youre fautes ye take it paciently? But and yf when ye do well ye suffer wronge and take it paciently then is there thanke with God.
21For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample yt ye shuld folowe his steppes
6in the which tyme ye shall reioyce though now for a season (if nede requyre) ye are in hevines thorowe manifolde temptacions
11Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
12that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
3Thou therfore suffre affliccion as a good soudier of Iesu Christ.
12and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it.
12For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.
13For this cause take vnto you the armoure of God yt ye maye be able to resist in the evyll daye and to stonde perfect in all thinges.
11And they overcame him by the bloude of the lambe and by the worde of their testimony and they loved not their lyves vnto the deeth.
8And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
3and dydest wasshe thy self. And hast pacience: and for my names sake hast labored and hast not faynted.
5which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.
12Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.
13Brethren be not wery in well doynge.
22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
9For ye are not yet come to rest nor vnto the enheritaunce which the Lorde youre God geueth you.
14Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
13but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinn
17For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.