Matthew 15:19

Tyndale Bible (1526/1534)

For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

Additional Resources

Referenced Verses

  • Gal 5:19-21 : 19 The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
  • Jas 1:13-15 : 13 Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma. 14 But every ma is tepted drawne awaye and entysed of his awne concupiscece. 15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
  • Titus 3:2-6 : 2 that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men. 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. 4 But after that the kyndnes and love of oure saveoure God to mawarde appered 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos 6 which he shed on vs aboundantly thorow Iesus Christ oure saveoure
  • Acts 8:22 : 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the.
  • Rom 3:10-19 : 10 as it is writte: There is none righteous no not one: 11 There is none that vnderstondith there is none yt seketh after God 12 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. 13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. 14 Whose mouthes are full of coursynge and bitternes. 15 Their fete are swyfte to sheed bloud. 16 Destruccion and wretchednes are in their wayes. 17 And the waye of peace they have not knowen. 18 There is no feare of God before their eyes. 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
  • Rom 7:18 : 18 For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
  • Gen 6:5 : 5 And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually
  • Gen 8:21 : 21 And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done.
  • Matt 9:4 : 4 And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
  • Mark 7:21-23 : 21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes: 23 all these evyll thinges come from with in and defile a man.
  • Rom 8:7-8 : 7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. 8 So then they yt are geven to the flesshe canot please God.
  • Eph 2:1-3 : 1 And hath quickened you also that were deed in treaspasse and synne 2 in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe 3 amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 7:19-23
    5 verses
    91%

    19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

    20And he sayde: yt defileth a ma which cometh oute of a man.

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

    22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

    23all these evyll thinges come from with in and defile a man.

  • 87%

    17perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?

    18But those thingis which procede out of the mouth come from the herte and they defyle the man.

  • 45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

  • 78%

    33Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.

    34O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

    35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

  • 11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.

  • 4And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?

  • 20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.

  • 19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

  • 15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

  • 29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • 28But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.

  • Matt 7:17-18
    2 verses
    71%

    17Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.

    18A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.

  • 15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

  • 8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.

  • 15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • Rom 3:14-15
    2 verses
    70%

    14Whose mouthes are full of coursynge and bitternes.

    15Their fete are swyfte to sheed bloud.

  • 18The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:

  • 10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

  • 21For where soever youre treasure ys there will youre hertes be also.

  • 15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.