Matthew 15:19
For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20And he sayde: yt defileth a ma which cometh oute of a man.
21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23all these evyll thinges come from with in and defile a man.
17perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?
18But those thingis which procede out of the mouth come from the herte and they defyle the man.
45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
33Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
4And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes
15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
28But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.
17Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
18A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
14Whose mouthes are full of coursynge and bitternes.
15Their fete are swyfte to sheed bloud.
18The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
21For where soever youre treasure ys there will youre hertes be also.
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.