Mark 7:19
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14 And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
16 If eny man have eares to heare let him heare
17 And whe he came to house awaye fro the people his disciples axed him of the similitude.
18 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
16 Then sayde Iesus: are ye yet with oute vnderstondinge?
17 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?
18 But those thingis which procede out of the mouth come from the herte and they defyle the man.
19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
20 And he sayde: yt defileth a ma which cometh oute of a man.
21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
10 And he called the people vnto him and sayde to them: heare and vnderstande.
11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
23 all these evyll thinges come from with in and defile a man.
20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
2 And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
3 For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
4 And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
5 Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
19 The flesh that twycheth any vnclene thinge shall not be eaten. but burnt with fire: and all that be clene in their flesh, maye eate flesh.
20 Yf any soule eate of the flesh of the peaceofferynges, that pertayne vnto the Lorde and hys vnclennesse yet apon him, the same soule shall perisshe from amonge his peoole.
8 And I sayd: God forbyd LORde for nothinge comen or vnclene hath at eny tyme entred into my mouth.
9 But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.
41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
34 All maner meate that is eaten, yf any soch water come apon it, it shall be vnclene. And all maner drynke that is droke in all maner soch vessels, shalbe vnclene.
39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
47 that ye may put differece betwene vnclene ad clene, ad betwene the beestes that are eate and the beestes that are not eaten.
13 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
7 And the swyne, for though he deuyde the hoffe in to two clawes, yet he cheweth not the cud ad therfore is vnclene to you,
25 What soever is solde in the market that eate and axe no questions for conscience sake
14 But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene.
15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.
7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
8 ad also the swyne, for though he deuyde the hoffe, yet he cheweth not cud, ad therfor is vncleane vnto you: Ye shall not eate of the flesh of the nor twich the deed carkasses of them.
40 And he that eateth of any soche dead carkesse, shall wasshe his clothes and remayne vnclene vntyll the euen. And he also that beareth the carkesse of it, shall wasshe his clothes and be vnclene vntyll euen.
2 why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed.
9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
21 How be it this kynde goeth not oute but by prayer and fastinge.