1 Corinthians 10:25

Tyndale Bible (1526/1534)

What soever is solde in the market that eate and axe no questions for conscience sake

Additional Resources

Referenced Verses

  • 1 Cor 8:7 : 7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
  • 1 Cor 10:27-29 : 27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake. 28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is. 29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
  • 1 Tim 4:4 : 4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.
  • Titus 1:15 : 15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
  • Acts 10:15 : 15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
  • Rom 13:5 : 5 Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
  • Rom 14:14 : 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    26For the erth is the lordis and all that therein is.

    27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

    29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

  • Rom 14:20-23
    4 verses
    75%

    20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

    21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

    22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

    23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

  • 75%

    23All thynges are lawfull to me but all thinges edifye not.

    24Let no man seke his awne proffet: but let every man seke anothers welthe.

  • 1 Cor 8:7-10
    4 verses
    74%

    7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

    9But take hede that youre libertie cause not ye weake to faule.

    10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

  • Rom 14:13-16
    4 verses
    72%

    13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

    14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

    15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

    16Cause not youre treasure to be evyll spoken of.

  • 13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

  • 71%

    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

    32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

  • 8and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before yo

  • 71%

    18Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?

    19What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?

  • Rom 14:5-6
    2 verses
    70%

    5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

    6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.

  • Rom 14:2-3
    2 verses
    70%

    2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

    3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

  • 7and for thi catell and for the beestes that are in thy londe, shall all the encrease thereof be meate.

  • Mark 7:18-19
    2 verses
    69%

    18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

    19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

  • 3what soeuer hath hoffe and dyuydeth it in to two clawes ad cheweth cud among the beestes, that shall ye eate.

  • 15Not witstondynge thou mayst kyll ad eate flesh in al thi cities, what soeuer thi soule lusteth after acordinge to the blessinge of the Lorde thi God which he hath geuen the both the vncleane and the cleane mayst thou eate, euen as the roo and the hert:

  • 10We have an altre wherof they maye not eate which serve in the tabernacle.

  • Deut 14:9-10
    2 verses
    69%

    9These ye shall eate off all that are in the waters: All that haue fynnes and scales.

    10And what soeuer hath not finnes and scales, of that ye may not eate, for that is vncleane vnto you.

  • 13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

  • 17perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?

  • 9These shall ye eate of all that are in the waters: what soeuer hath finnes and skales in the waters, sees and ryuers, that shall ye eate.

  • 26and bestowe that moneye on what soeuer thy soule lusteth after: on oxen shepe, wyne and good drynke, and on what soeuer thy soule desyreth, and eate there before the Lorde thy God and be mery: both thou and thyne houshold

  • 68%

    13And ther came a voyce to him: ryse Peter kyll and eate.

    14But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene.

  • 11But yf the preast bye any soule with money he maye eate of it and he also that is borne in his housse maye eate of his bred.

  • 24neuerthelater the fatt of the beest that dyeth alone ad the fatt of that which is torne with wilde beestes, maye be occupide in all maner vses: but ye shal in no wise eate of it.

  • 20but of all cleane foules ye maye well eate.

  • 3Ye shall eate no maner of abhominacyon.

  • 14When thou sellest oughte vnto thy neyghboure or byest off thy neyghboures hande, ye shall not oppresse one another:

  • 4For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.

  • 22Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.

  • 20let them offer nothynge that is deformed for they shall gett no fauoure there with.