1 Corinthians 10:23
All thynges are lawfull to me but all thinges edifye not.
All thynges are lawfull to me but all thinges edifye not.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
24Let no man seke his awne proffet: but let every man seke anothers welthe.
25What soever is solde in the market that eate and axe no questions for conscience sake
26For the erth is the lordis and all that therein is.
22Ether shall we provoke the LORde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9But take hede that youre libertie cause not ye weake to faule.
10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
33euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
21To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.
22To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.
23And this I do for the gospels sake that I might have my parte therof.
40And let all thinges be done honestly and in order.
6This I saye of faveour not of comaundement.
13I can do all thynges thorow the helpe of Christ which strengtheth me.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
10Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.
14Let all youre busynes be done in love.
1To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.
15But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.
27but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.
10Accept that which is pleasinge to the Lorde:
19What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
16Yf I do now that which I wolde not I graute to the lawe that it is good.
8Saye I these thinges after the manner of men? Or sayth not the lawe the same also?
8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.
23meknes temperancye. Agaynst suche ther is no lawe.
21Therfore let no ma reioyce in men. For all thinges are youres
15I speake as vnto them which have discrecion Iudge ye what I saye.
23But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
8For bodely exercise proffiteth lyttll: But godlines is good vnto all thynges as a thynge which hath promyses of the lyfe that is now and of the lyfe to come.
8We knowe yt the lawe is good yf a man vse it lawfully
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
3And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.
8Wherfore though I be bolde in Christ to enioyne the that which becometh the:
2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
16Cause not youre treasure to be evyll spoken of.
10Accordynge to the grace of god geven vnto me as a wyse bylder have I layde the foundacio And another bylt thero But let every ma take hede how he bildeth apo.
14For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
19For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.