Romans 14:2
One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6 He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
7 And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16 Cause not youre treasure to be evyll spoken of.
17 For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
18 For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
19 Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22 Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
23 For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9 But take hede that youre libertie cause not ye weake to faule.
10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
11 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.
25 What soever is solde in the market that eate and axe no questions for conscience sake
16 Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
10 We have an altre wherof they maye not eate which serve in the tabernacle.
14 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
12 All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
13 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
21 And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?
19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20 but of all cleane foules ye maye well eate.
29 And God sayd: se I have geven yow all herbes that sowe seed which are on all the erth and all maner trees that haue frute in them and sowe seed: to be meate for yow
30 and for all beastes of the erth and vnto all foules of the ayre and vnto all that crepeth on the erth where in is lyfe that they may haue all maner herbes and grasse for to eate and even so it was.
10 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
6 And all beestes that cleaue the hoffe and slytte it in to two clawes and chewe the cud, them ye shal eate.
4 These are the beestes which ye shall eate of: oxen, shepe and gootes,
23 All thynges are lawfull to me but all thinges edifye not.
3 And all that moveth vppon the erth havynge lyfe shall be youre meate: Euen as ye grene herbes so geue I yow all thynge.
29 For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.
3 what soeuer hath hoffe and dyuydeth it in to two clawes ad cheweth cud among the beestes, that shall ye eate.
15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
32 He sayde vnto the: I have meate to eate that ye knowe not of.