1 Corinthians 2:15

Tyndale Bible (1526/1534)

But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.

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Referenced Verses

  • 1 Cor 3:1 : 1 And I coulde not speake vnto you brethre as vnto spretuall: but as vnto carnall even as it were vnto babes in Christ.
  • Gal 6:1 : 1 Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.
  • 1 Cor 14:37 : 37 Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.
  • 1 Thess 5:21 : 21 Examen all thinges and kepe that which is good.
  • 1 John 4:1 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
  • Heb 5:14 : 14 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
  • Gal 2:3-5 : 3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised 4 and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage. 5 To whom we gave no roume no not for the space of an houre as cocerninge to be brought into subieccio: and that because that the trueth of the gospell myght continue with you.
  • Eph 4:13-14 : 13 tyll we every one (in the vnitie of fayth and knowledge of the sonne of god) growe vp vnto a parfayte man after ye measure of age of the fulnes of Christ. 14 That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.
  • Phil 1:10 : 10 that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
  • Col 1:9 : 9 For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge
  • 1 Cor 4:5 : 5 Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
  • John 7:17 : 17 If eny man will do his will he shall knowe of the doctrine whether it be of God or whether I speake of my selfe.
  • Acts 15:1-5 : 1 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved. 2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question. 3 And after they were brought on their waye by the congregacion they passed over Phenices and Samaria declarynge the conuersion of the getyls and they brought great ioye vnto all ye brethren. 4 And when they were come to Ierusalem they were receaved of the congregacion and of the Apostles and elders. And they declared what thinges God had done by them. 5 Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses.
  • Acts 16:3 : 3 The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    10 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.

    11 For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.

    12 And we have not receaved the sprete of ye worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god

    13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.

    14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

  • 16 For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.

  • 76%

    31 Yf we had truly iudged oure selves we shuld not have bene iudged.

    32 But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.

  • 1 Cor 4:3-6
    4 verses
    76%

    3 With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.

    4 I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.

    5 Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

    6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 15 Ye iudge after ye flesshe. I iudge no man

  • 1 Cor 6:2-4
    3 verses
    72%

    2 Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:

    3 knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe?

    4 If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.

  • Rom 2:1-3
    3 verses
    72%

    1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

    2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

    3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

  • 24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:

  • 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

  • Rom 14:3-5
    3 verses
    71%

    3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

    4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

    5 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

  • Rom 8:5-6
    2 verses
    71%

    5 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.

    6 To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.

  • 71%

    46 How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.

    47 The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.

  • 2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.

  • 70%

    12 For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?

    13 Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.

  • 1 Iudge not that ye be not iudged.

  • 1 Cor 8:2-3
    2 verses
    70%

    2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

    3 But yf eny man love god the same is knowen of him.

  • 16 Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes

  • 9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

  • 15 I speake as vnto them which have discrecion Iudge ye what I saye.

  • 10 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

  • Gal 6:3-4
    2 verses
    69%

    3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

    4 Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another

  • 19 These are makers of sectes fleshlie havynge no sprete.

  • 22 Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne

  • 1 Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

  • 24 Iudge not after the vtter aperaunce: but iudge rightewes iudgement.

  • 8 He therfore that despiseth despiseth not man but God which hath sent his holy sprete amonge you.

  • 6 We are of God. He yt knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we ye sprete of veritie and the sprete of erroure.

  • 28 Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.

  • 37 Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.

  • 4 are ye not parciall in youre selves and have iudged after evyll thoughtes?