Romans 14:10
But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
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11For it is written: as truely as I lyve sayth ye LORde all knees shall bowe to me and all tonges shall geve a knowledge to God.
12So shall every one of vs geve accomptes of him selfe to God.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
10For we must all appere before the iudgement seate of Christ that every man maye receave the workes of his body accordynge to that he hath done whether it be good or bad?
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
31Yf we had truly iudged oure selves we shuld not have bene iudged.
32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
15If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16Cause not youre treasure to be evyll spoken of.
7Loke ye on thynges after ye vtter apparence? Yf eny man trust in him silfe yt he is Christis let the same also considre of him silfe yt as he is Christis even so are we Christes.
1Iudge not that ye be not iudged.
2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
7And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.
8For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.
9For Christ therfore dyed and rose agayne and revived that he myght be LORde both of deed and quicke.
9Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.
3With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
5Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
12For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
1How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes?
2Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:
3knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe?
4If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
5which shall geve a coptes to him that is redy to iudge quycke and deed.
57Ye and why iudge ye not of youre selves what is righte?
6that no man goo to farre and defraude his brother in bargayninge: because the LORde is a venger of all suche thinges as we tolde you before tyme and testified.
16at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
6God forbid. For how then shall God iudge the worlde?
14For the love of Christ costrayneth vs be cause we thus iudge yf one be deed for all yt then are all deed
6but one brother goeth to lawe with another: and that vnder the vnbelevers?
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
15But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
15Ye iudge after ye flesshe. I iudge no man
41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
12And as many as haue synned vnder the lawe shalbe iudged by the lawe.