Luke 6:41
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Iudge not that ye be not iudged.
2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
5Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
22The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.
23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
39And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40The disciple is not above his master. Every ma shalbe perfecte even as his master is.
56Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?
57Ye and why iudge ye not of youre selves what is righte?
34The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35Take hede therfore that the light which is in the be not darknes.
37Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
41Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.
9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
1Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
2Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.
23Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
26Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.
1Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.
2Beare ye one anothers burthe and so fulfill the lawe of Christ.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
4Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another
29Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.
3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:
46Why call ye me Master Master: and do not as I bid you?
24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
15Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
41Neverthelesse geve almose of that ye have and beholde all is clene to you.
31And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
23For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
24For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was.
13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
24Ye blinde gydes which strayne out a gnat and swalowe a cammyll.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
18Have ye eyes and se not? and have ye eares and heare not? Do ye not remember?
38Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.
7Ypocrites well prophesyed of you Esay sayinge:
4and that no man consyder his awne but what is mete for other.
16Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.
39And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.