Matthew 23:24

Tyndale Bible (1526/1534)

Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

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Referenced Verses

  • Matt 19:24 : 24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
  • Matt 15:2-6 : 2 why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed. 3 He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions? 4 For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth. 5 But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God: 6 and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.
  • Matt 27:6-8 : 6 And the chefe prestes toke the sylver plattes and sayd: it is not lawfull for to put them in to the treasury because it is the pryce of bloud. 7 And they toke counsell and bought with them a potters felde to bury strangers in. 8 Wherfore that felde is called the felde of bloud vntyll this daye.
  • Luke 6:7-9 : 7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him. 8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe. 9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it? 10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
  • John 18:28 : 28 Then led they Iesus fro Cayphas into the hall of iudgement. It was in the mornynge and they them selves went not into the iudgement hall lest they shuld be defyled but that they myght eate the paschall lambe.
  • John 18:40 : 40 Then cryed they all agayne sayinge: Not him but Barrabas that Barrabas was a robber.
  • Matt 7:4 : 4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
  • Matt 23:16 : 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone.

  • 81%

    25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.

    26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

    27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.

    28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

    29 Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous

  • 77%

    13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.

    14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.

    15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.

    16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.

    17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde.

  • Matt 23:2-5
    4 verses
    75%

    2 sayinge. The Scribes and the Pharises sit in Moses seate.

    3 All therfore whatsoever they byd you observe that observe and do: but after their workes do not:

    4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.

    5 All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes

  • 74%

    41 Neverthelesse geve almose of that ye have and beholde all is clene to you.

    42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.

    43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.

    44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.

  • 14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • 39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.

  • 39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?

  • 46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.

  • 24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.

  • Matt 7:3-6
    4 verses
    70%

    3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

    4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.

    5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.

    6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • 69%

    32 Fulfill ye lyke wyse the measure of youre fathers.

    33 Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?

    34 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte

  • 69%

    46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes

    47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.

  • 69%

    39 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes

    40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.

  • 25 It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God.

  • 7 Ypocrites well prophesyed of you Esay sayinge:

  • Luke 6:41-42
    2 verses
    68%

    41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

    42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

  • 52 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.

  • 25 it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.

  • 19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe?

  • 15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • 4 Neuerthelesse, these shall ye not eate of them that chewe cud and haue hoffes. The camel, for he cheweth cud but he deuydeth not the hoffe in to two clawes therfore he shall be vnclene vnto you.

  • 13 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.

  • 1 As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.

  • 8 For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.

  • 56 Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?

  • 17 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?