Matthew 23:19
Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe?
Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.
17Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde.
18And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth.
20Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is.
21And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin.
22And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron.
8Thou shalt take no giftes, for giftes blynde the seynge and peruerte the wordes of the righteous.
40Ye foles dyd not he that made that which is without: make that which is within also?
41Neverthelesse geve almose of that ye have and beholde all is clene to you.
5But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God:
10We have an altre wherof they maye not eate which serve in the tabernacle.
24Ye blinde gydes which strayne out a gnat and swalowe a cammyll.
25Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.
26Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.
37Seue dayes thou shalt reconcyle the alter and sanctifie it, that it maye be an alter most holye: so that no ma maye twich it but thei that be consecrate.
5Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
6But I saye vnto you: that here is one greater then ye teple.
7Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
11But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
23Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
24leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.
39And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
13Do ye not vnderstoder how that they which minister in the temple have their fyndynge of the temple? And they which wayte at the aulter are partakers with ye aultre?
5As some spake of the teple how it was garnesshed with goodly stones and iewels he sayde.
25But and yf thou wilt make me an alter off stone, se thou make it not of hewed stone, for yf thou lyfte vp thy tole vpon it, thou shalt polute it.
17Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.
14Thou shalt not curse the deaffe, nether put a stomblinge blocke before the blynd: but shalt feare thy God. I am the Lorde.
20let them offer nothynge that is deformed for they shall gett no fauoure there with.
10And anoynte the altar of the burntoffringes and all his vessels, and sanctifye the altar that it maye be most holye.
22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
18Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?
19What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
4And they that stode by sayde: revylest thou Goddes hye preste?
6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
8And thou shalt saye vnto them: what soeuer man it be of the housse of Israel or of the straungers that sogeorne amonge you that offereth a burntofferynge or any other offeryng
22whether it be blide, broke, wounded or haue a wen, or be maunge or scabbed. se that ye offre no soch vnto the Lorde, nor put an offerynge of any soch apon the alter vnto the Lorde.
14Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
29And sacrifie them that they maye be most holye: so that no man twyche them but they that be halowed.
8Sanctifie him therfore, for he offereth vp the bred of God: he shal therfore be holy vnto the, for I the Lorde whiche sanctifie you, am holy.
23but shall not goo in vnto the vayle nor come nye the alter, because he is deformed that he polute not my sanctuary for I am the Lorde that sanctifye them.
21Yf there be any deformyte there in, whether it be lame or blinde or what soeuer euell fauerednesse it hath, thou shalt not offer it vnto the Lorde thi God: