Luke 6:42

Tyndale Bible (1526/1534)

Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

Additional Resources

Referenced Verses

  • Matt 6:22-23 : 22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light. 23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
  • Matt 23:13-15 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.
  • Matt 26:75 : 75 And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly.
  • Luke 13:15 : 15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
  • Luke 22:32 : 32 bnt I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethre.
  • Acts 2:38 : 38 Peter sayde vnto them: repent and be baptised every one of you in the name of Iesus Christ for the remission of synnes and ye shall receave the gyfte of the holy goost.
  • Acts 8:21 : 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God.
  • Acts 9:9-9 : 9 And he was.iii. dayes with out syght and nether ate nor dranke. 10 And ther was a certayne disciple at Damasco named Ananias and to him sayde the LORde in a vision: Ananias. And the he sayde: beholde I am here LORde. 11 And the LORde sayde to him: aryse and goo into the strete which is called strayght and seke in the housse of Iudas after one called Saul of Tharsus. For beholde he prayeth 12 and hath sene in a vision a man named Ananias comynge in to him and puttynge his hondes on him that he myght receave his syght. 13 Then Ananias answered: Lorde I have hearde by many of this man how moche evell he hath done to thy sainctes at Ierusalem 14 and here he hath auctorite of the hye prestes to bynde all that call on thy name. 15 The LORde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel. 16 For I will shewe him how great thinges he must suffre for my names sake. 17 Ananias went his waye and entryd into ye housse and put his hondes on him and sayde: brother Saul the LORde that apperyd vnto the in the waye as thou camst hath sent me that thou myghtest receave thy syght and be filled with the holy goost. 18 And immediatly ther fell from his eyes as it had bene scales and he receaved syght and arose and was baptised 19 and receaved meate and was comforted. Then was Saul a certayne daye wt the disciples which were at Damasco. 20 And streyght waye he preached Christ in the synagoges how that he was the sonne of God.
  • Acts 13:10 : 10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
  • Rom 2:1 : 1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
  • Rom 2:21-29 : 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
  • 2 Cor 5:18 : 18 Neverthelesse all thinges are of god which hath reconciled vs vnto him sylfe by Iesus Christ and hath geven vnto vs the office to preach the atonement.
  • 1 Thess 2:10-12 : 10 Ye are witnesses and so is god how holyly and iustly and vnblameable we behaved oure selves amonge you that beleve: 11 as ye knowe how that we exhorted and comforted and besought every one of you as a father his childre 12 that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.
  • 2 Tim 2:21 : 21 But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the LORde and prepared vnto all good workes.
  • Phlm 1:10-11 : 10 I beseche the for my sonne Onesimus whom I begat in my bondes 11 which in tyme passed was to the vnproffetable: but now proffetable bothe to the and also to me
  • 2 Pet 1:9 : 9 But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
  • Rev 3:17-18 : 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. 18 I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 6:41
    94%

    41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

  • Matt 7:1-6
    6 verses
    94%

    1 Iudge not that ye be not iudged.

    2 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.

    3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

    4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.

    5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.

    6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • Luke 6:43
    74%

    43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute

  • Matt 6:22-23
    2 verses
    74%

    22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.

    23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

  • Mark 9:47
    72%

    47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

  • Luke 6:39
    72%

    39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?

  • Matt 23:24-28
    5 verses
    72%

    24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

    25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.

    26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

    27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.

    28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

  • Matt 18:9
    72%

    9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

  • Matt 5:23-24
    2 verses
    71%

    23 Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:

    24 leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.

  • Luke 11:34-35
    2 verses
    71%

    34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.

    35 Take hede therfore that the light which is in the be not darknes.

  • Luke 6:37
    70%

    37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

  • Luke 12:56-57
    2 verses
    70%

    56 Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?

    57 Ye and why iudge ye not of youre selves what is righte?

  • Matt 5:29
    70%

    29 Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.

  • Matt 6:1-3
    3 verses
    70%

    1 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.

    2 Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.

    3 But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth

  • Matt 15:7
    69%

    7 Ypocrites well prophesyed of you Esay sayinge:

  • Matt 18:15
    69%

    15 Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:

  • Gal 6:1-2
    2 verses
    69%

    1 Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

    2 Beare ye one anothers burthe and so fulfill the lawe of Christ.

  • Luke 17:3
    69%

    3 Take hede to youre selves. If thy brother trespas agaynst the rebuke him:

  • John 9:41
    68%

    41 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

  • Jas 4:11
    68%

    11 Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

  • Luke 6:45-46
    2 verses
    68%

    45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

    46 Why call ye me Master Master: and do not as I bid you?

  • Matt 12:33
    68%

    33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.

  • Luke 6:31
    67%

    31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.

  • Matt 5:38
    67%

    38 Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.

  • Luke 12:1
    67%

    1 As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.

  • Jas 1:23
    67%

    23 For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.

  • Luke 11:41
    67%

    41 Neverthelesse geve almose of that ye have and beholde all is clene to you.

  • Deut 19:19
    67%

    19 the shall ye do vnto hi as he had tought to do vnto his brother, and so thou shalt put euel away fro the.

  • Matt 5:16
    67%

    16 Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.

  • Lev 19:17
    67%

    17 Thou shalt not hate thy brother in thyne hart but shalt in any wyse rebuke thy neghbour: that thou bere not synne for his sake.

  • Matt 15:14
    67%

    14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • 1 Cor 6:6
    67%

    6 but one brother goeth to lawe with another: and that vnder the vnbelevers?

  • 1 Cor 6:8
    67%

    8 Naye ye youre selves do wronge and robbe: and that the brethren.

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