James 1:23
For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
24For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was.
25But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
26Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
49But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
4Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
46Why call ye me Master Master: and do not as I bid you?
47whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
7Nether let that man thinke that he shall receave eny thinge of the Lorde.
8A waveringe mynded man is vnstable in all his wayes.
2for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
26And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:
3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
5Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
18But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.
9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
16And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
19Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
23Yf eny man have eares to heare let him heare.
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
17And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.
5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
16Erre not my deare brethren.
24For all flesshe is as grasse and all the glory of man is as the floure of grasse. The grasse widdereth and the flower falleth away
23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
24Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:
19Brethren yf eny of you erre from the trueth and an other convert hi
16If eny man have eares to heare let him heare
17Therfore to him that knoweth how to do good and doth it not to him it is synne.
1Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
4Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.
17Eve so fayth yf it have no dedes is deed in it selfe.
8Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
8Loke on youre selves that we loose not that we have wrought: but that we maye have a full rewarde.
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.