Matthew 5:29

Tyndale Bible (1526/1534)

Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.

Additional Resources

Referenced Verses

  • Mark 9:43-48 : 43 wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched 44 where there worme dyeth not and the fyre never goeth oute. 45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: 46 where there worme dyeth not and the fyre never goeth oute. 47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: 48 where there worme dyeth not and the fyre never goeth oute.
  • Rom 6:6 : 6 This we must remeber that oure olde man is crucified with him also that the body of synne myght vtterly be destroyed that hence forth we shuld not be servauntes of synne.
  • Rom 8:13 : 13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
  • Gal 5:24 : 24 They ye are Christis have crucified the flesshe with the appetites and lustes
  • Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
  • 1 Pet 4:1-3 : 1 For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synn 2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God. 3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
  • Matt 18:8-9 : 8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. 9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
  • Matt 5:22 : 22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.
  • 1 Cor 9:27 : 27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.
  • Matt 10:28 : 28 And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.
  • Matt 16:26 : 26 What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?
  • Luke 9:24-25 : 24 Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it. 25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?
  • Luke 12:5 : 5 But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare.
  • Matt 19:12 : 12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
  • Matt 23:15 : 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.
  • Matt 23:33 : 33 Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?
  • Mark 8:36 : 36 What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 5:30-31
    2 verses
    94%

    30 Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.

    31 It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.

  • Matt 18:6-9
    4 verses
    91%

    6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

    7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

    8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.

    9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

  • Mark 9:42-48
    7 verses
    90%

    42 And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:

    43 wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

    44 where there worme dyeth not and the fyre never goeth oute.

    45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

    46 where there worme dyeth not and the fyre never goeth oute.

    47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

    48 where there worme dyeth not and the fyre never goeth oute.

  • Matt 6:22-23
    2 verses
    77%

    22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.

    23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

  • Matt 5:27-28
    2 verses
    77%

    27 Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie.

    28 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.

  • Luke 11:34-35
    2 verses
    76%

    34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.

    35 Take hede therfore that the light which is in the be not darknes.

  • Deut 25:12
    74%

    12 cutt of hir hande, and let not thine eye pitie her.

  • Matt 7:3-6
    4 verses
    73%

    3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

    4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.

    5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.

    6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • Luke 17:2-3
    2 verses
    73%

    2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

    3 Take hede to youre selves. If thy brother trespas agaynst the rebuke him:

  • Matt 5:38-39
    2 verses
    72%

    38 Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.

    39 But I saye to you that ye resist not wroge. But whosoever geve the a blowe on thy right cheke tourne to him the other.

  • Deut 19:21
    71%

    21 And let thyne eye haue no compassio, but life for life, eye for eye, toth for toth, hande for hand, and fote for fote.

  • Luke 6:41-42
    2 verses
    70%

    41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

    42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

  • Exod 21:26
    70%

    26 Yf a man smyte his servaunte or his mayde in the eye and put it out, he shall let the goo fre for the eyes sake.

  • Exod 21:24
    70%

    24 eye for eye, toth for toth, hande for hande, fote for fote,

  • John 9:41
    69%

    41 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

  • Matt 5:23
    69%

    23 Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:

  • Lev 24:20
    69%

    20 broke for broke, eye for eye and toth for toth: euen as he hath maymed a man, so shall he be maymed agayne.

  • Luke 9:25
    68%

    25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?

  • Matt 19:21
    68%

    21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.

  • 1 Cor 12:16
    68%

    16 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?

  • Matt 25:30
    68%

    30 And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.

  • Matt 16:26
    68%

    26 What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?

  • Deut 28:34
    68%

    34 that thou shalt be cleane besyde thy selfe for the syghte of thyne eyes whiche thou shalt se.

  • Matt 10:28
    68%

    28 And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.

  • Deut 28:54
    67%

    54 so that it shall greue the man that is tender and exceadynge delycate amonge you, to loke on his brother and vppon his wife that lyeth in hys bosome ad on the remnaunte of his childern, which he hath yet lefte,

  • Luke 9:62
    67%

    62 Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.

  • Mark 8:36
    67%

    36 What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule?

  • Col 3:5
    67%

    5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:

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