Mark 9:42

Tyndale Bible (1526/1534)

And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:

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Referenced Verses

  • Matt 18:6 : 6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
  • Matt 18:10 : 10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
  • Luke 17:1-2 : 1 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. 2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
  • Acts 9:4 : 4 And he fell to ye erth and hearde a voyce sayinge to him: Saul Saul why persecutest thou me?
  • Acts 26:11-14 : 11 And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities. 12 About the which thinges as I went to Damasco with auctorite and licence of the hye Prestes 13 even at myddaye (o kynge) I sawe in ye waye a lyght from heven above the brightnes of the sunne shyne rounde about me and them which iorneyed with me. 14 When we were all fallen to the erth I hearde a voyce speakynge vnto me and sayinge in ye Hebrue tonge: Saul Saul why persecutest thou me? It is harde for the to kicke agaynste the pricke.
  • Rom 14:13 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
  • Rom 15:21 : 21 but as it is written: To whom he was not spoken of they shall se: and they that hearde not shall vnderstonde.
  • Rom 16:17 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
  • 1 Cor 8:10-13 : 10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? 11 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. 12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ. 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
  • 1 Cor 10:32-33 : 32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god: 33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
  • 2 Cor 6:3 : 3 Let vs geve no man occasion of evyll that in oure office be founde no faute:
  • Phil 1:10 : 10 that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
  • 2 Thess 1:6-9 : 6 It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you: 7 and to you which are troubled rest with vs when the LORde Iesus shall shewe him silfe from heven with his myghty angels 8 in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ 9 which shalbe punysshed with everlastynge damnacion from the presence of the LORde and from the glory of his power
  • 1 Tim 5:14 : 14 I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill
  • 2 Pet 2:2 : 2 and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
  • Rev 6:9-9 : 9 And when he opened the fyfte seale I sawe vnder the aultre the soules of them that were kylled for the worde of God and for the testymony which they had 10 and they cryed with a lowde voyce sayinge: How loge tariest thou LORde holy and true to iudge and to avenge oure bloud on them that dwell on the erth?
  • Rev 16:6-7 : 6 for they shed out the bloude of sayntes and prophettes and therfore hast thou geven them bloud to drynke: for they are worthy. 7 And I herde another out of the aultre saye: even soo LORde god almyghty true and righteous are thy iudgementes.
  • Matt 25:45-46 : 45 Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me. 46 And these shall go into everlastinge payne: And the righteous into lyfe eternall.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 18:2-10
    9 verses
    95%

    2Iesus called a chylde vnto him and set him in the middes of them:

    3and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.

    4Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.

    5And who soever receaveth suche a chylde in my name receaveth me.

    6But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

    7Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

    8Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.

    9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

    10Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

  • Luke 17:1-3
    3 verses
    93%

    1Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.

    2It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

    3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:

  • Mark 9:43
    78%

    43wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

  • Matt 10:42
    74%

    42And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.

  • Mark 9:45-48
    4 verses
    74%

    45Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

    46where there worme dyeth not and the fyre never goeth oute.

    47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

    48where there worme dyeth not and the fyre never goeth oute.

  • Mark 9:36-37
    2 verses
    74%

    36And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them.

    37Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.

  • Matt 18:14
    74%

    14Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.

  • Matt 11:6
    74%

    6And happy is he that is not offended by me.

  • Mark 9:41
    73%

    41And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.

  • Matt 5:29-30
    2 verses
    72%

    29Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.

    30Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.

  • Matt 13:41-42
    2 verses
    72%

    41The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite

    42and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.

  • Luke 7:23
    72%

    23and happy is he that is not offended by me.

  • Matt 19:13-14
    2 verses
    72%

    13Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.

    14But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.

  • Mark 10:13-15
    3 verses
    72%

    13And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.

    14When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.

    15Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.

  • Matt 21:44
    71%

    44And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.

  • Luke 18:15-17
    3 verses
    70%

    15They brought vnto him also babes yt he shuld touche the. When his disciples sawe that they rebuked the.

    16But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.

    17Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.

  • Matt 7:6
    70%

    6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • Luke 9:47-48
    2 verses
    70%

    47When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him

    48and sayd vnto the: Whosoever receaveth this chylde in my name receaveth me. And whosoever receaveth me receaveth him yt sent me. For he yt is least amonge you all the same shalbe greate.

  • Matt 5:19
    70%

    19Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven.

  • Luke 20:18
    69%

    18whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

  • Matt 13:50
    69%

    50and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.

  • Matt 8:12
    68%

    12and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe.

  • John 6:61
    68%

    61Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?

  • Matt 15:14
    68%

    14Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • John 16:1
    67%

    1These thinges have I sayde vnto you because ye shuld not be offended.

  • Luke 12:10
    67%

    10And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.

  • Matt 25:45
    67%

    45Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me.

  • Matt 25:30
    67%

    30And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.