Luke 17:1

Tyndale Bible (1526/1534)

Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.

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Referenced Verses

  • Matt 18:7 : 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
  • 1 Cor 11:19 : 19 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
  • 2 Thess 2:10-12 : 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. 11 And therfore god shall sende them stronge delusion that they shuld beleve lyes: 12 that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
  • Rom 14:20-21 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • Rom 16:17 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
  • 1 Cor 8:13 : 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
  • 1 Cor 10:32 : 32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
  • Rev 13:14-18 : 14 And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve. 15 And he had power to geve a sprete vnto the ymage of the beest and that the ymage of the beest shuld speake and shuld cause that as many as wolde not worshyppe the ymage of the beest shuld be kylled. 16 And he made all bothe smale and grett ryche and poore fre and bond to receave a marke in their right hondes or in their forheddes. 17 And that no ma myght by or sell save he that had the marke or the name of the beest other the nombre of his name. 18 Here is wisdome. Let him that hath wytt count the nombre of the beest. For it is the nombre of a man and his nombre is sixe hondred threscore and sixe.
  • Matt 16:23 : 23 Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges
  • Rom 14:13 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
  • Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.
  • Rev 2:20 : 20 Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 18:6-9
    4 verses
    90%

    6But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

    7Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

    8Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.

    9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

  • Luke 17:2-3
    2 verses
    86%

    2It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

    3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:

  • Mark 9:42-43
    2 verses
    79%

    42And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:

    43wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

  • 6And happy is he that is not offended by me.

  • 23and happy is he that is not offended by me.

  • 1These thinges have I sayde vnto you because ye shuld not be offended.

  • 61Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?

  • 73%

    12Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?

    13He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.

    14Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • 27And Iesus sayde vnto them: All ye shalbe offended thorow me this nyght. For it is wrytte: I will smyte ye shepeherd and the shepe shalbe scattered.

  • 21The sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne.

  • 10And then shall many be offended and shall betraye one another and shall hate one the other.

  • 31Then sayd Iesus vnto them: all ye shall be offended by me this night. For it is wrytten. I will smyte ye shepe herde and the shepe of ye flocke shalbe scattered abroode.

  • 21yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.

  • 14Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.

  • 8and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

  • 17yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.

  • 23Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges

  • 22And ye sonne of man goeth as it is appoynted: But wo be to yt man by whom he is betrayed.

  • 17And Iesus ascended to Ierusalem and toke the.xii. disciples a parte in the waye and sayde to the.

  • 41The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite

  • 24The sonne of ma goeth as it is written of him: but wo be to yt ma by whom ye sonne of man shalbe betrayed. It had bene good for that man yf he had never bene borne.

  • 44And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.

  • 39And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?

  • 47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

  • 25Ther went agreate copany with him and he turned and sayde vnto them:

  • 19Then came the disciples to Iesus secretly and sayde: Why could not we cast him out?

  • 45Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

  • 18whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

  • 6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • 27Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible.

  • 23And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.

  • 67%

    13And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.

    14When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.

  • 22As they passed the tyme in Galile Iesus sayde vnto them: the sonne of man shalbe betrayed into the hondes of men

  • 12yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.

  • 26Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.

  • 3Let vs geve no man occasion of evyll that in oure office be founde no faute:

  • 21When Iesus had thus sayd he was troubled in the sprete and testified sayinge: verely verely I saye vnto you that one of you shall betraye me.

  • 27And whosoever beare not his crosse and come after me cannot be my disciple.

  • 13Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.

  • 1Then spake Iesus to the people and to his disciples

  • 24When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God: