Luke 17:2
It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2Iesus called a chylde vnto him and set him in the middes of them:
3and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
4Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
5And who soever receaveth suche a chylde in my name receaveth me.
6But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
7Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
8Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
10Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
42And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:
43wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched
1Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.
3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:
4and yf he repent forgeve him. And though he sinne agest ye.vii. tymes in a daye and seve tymes in a daye tourne agayne to ye sayinge: it repenteth me forgeve him
14Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
15Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
45Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
6And happy is he that is not offended by me.
29Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.
30Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.
23and happy is he that is not offended by me.
6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
13Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
14But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
13And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the.
14When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.
15Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.
1These thinges have I sayde vnto you because ye shuld not be offended.
6It is sufficient vnto the same man that he was rebuked of many.
7So that now contrary wyse ye ought to forgeve him and comforte him: lest that same persone shuld be swalowed vp with over moche hevines.
14Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.
17If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.
21The sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne.
61Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?
34And his LORde was wrooth and delyuered him to the iaylers tyll he shnld paye all that was due to him.
35So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.
42and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
12yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
15They brought vnto him also babes yt he shuld touche the. When his disciples sawe that they rebuked the.
16But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.
17Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.
21For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them.
12Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?
15Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite.
2for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
42And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.
14Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
44And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.
12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.