Romans 14:15

Tyndale Bible (1526/1534)

If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

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Referenced Verses

  • Eph 5:2 : 2 and walke in love even as Christ loved vs and gave him silfe for vs an offerynge and a sacrifyce of a swete saver to god.
  • Phil 2:2-4 : 2 fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde 3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe 4 and that no man consyder his awne but what is mete for other.
  • 1 Cor 8:11-12 : 11 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. 12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
  • Gal 5:13 : 13 Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.
  • 1 John 2:2 : 2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
  • 1 Cor 13:1 : 1 Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.
  • 1 Cor 13:4-5 : 4 Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth 5 not dishonestly seketh not her awne is not provoked to anger thynketh not evyll
  • Rom 13:10 : 10 Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.
  • Rom 14:20 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
  • Rom 15:2 : 2 Let every man please his neghbour vnto his welth and edyfyinge.
  • 1 Cor 8:1 : 1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.
  • 2 Pet 2:1 : 1 Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:16-23
    8 verses
    83%

    16Cause not youre treasure to be evyll spoken of.

    17For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

    18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

    19Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

    20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

    21It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

    22Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

    23For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

  • 1 Cor 8:7-13
    7 verses
    83%

    7But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

    9But take hede that youre libertie cause not ye weake to faule.

    10For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

    11And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

    12Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

    13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

  • Rom 14:13-14
    2 verses
    77%

    13Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

    14For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

  • Rom 14:1-7
    7 verses
    76%

    1Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

    2One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

    3Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

    4What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

    5This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

    6He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.

    7And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.

  • 10But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

  • 72%

    27Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

    29Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

  • 25What soever is solde in the market that eate and axe no questions for conscience sake

  • 13Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

  • 13Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

  • 15Yf ye byte and devoure one another: take hede lest ye be consumed one of another.

  • 70%

    14For the love of Christ costrayneth vs be cause we thus iudge yf one be deed for all yt then are all deed

    15and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne.

  • 1We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

  • 69%

    33Wherfore my brethren when ye come to gedder to eate tary one for another.

    34Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.

  • 68%

    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

    32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:

  • 9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

  • 15If a brother or a sister be naked or destitute of dayly fode

  • 29For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.

  • 11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

  • 29that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.

  • 19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

  • 16Let no ma therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes

  • 3And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.

  • 3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

  • 21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.

  • 21And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?