James 1:15

Tyndale Bible (1526/1534)

Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

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Referenced Verses

  • Gen 2:17 : 17 But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye.
  • Gen 3:6 : 6 And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate.
  • Gen 3:17-19 : 17 And vnto Ada he sayd: for as moch as thou hast obeyed the voyce of thy wyfe and hast eaten of the tree of which I commaunded the saynge: se thou eate not therof: cursed be the erth for thy sake. In sorow shalt thou eate therof all dayes of thy lyf 18 And it shall beare thornes ad thystels vnto the. And thou shalt eate the herbes of ye feld: 19 In the swete of thy face shalt thou eate brede vntill thou returne vnto the erth whece thou wast take: for erth thou art ad vnto erth shalt thou returne.
  • Gen 4:5-8 : 5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. 6 And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? 7 But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym
  • Matt 26:14 : 14 Then one of the twelve called Iudas Iscarioth went vnto the chefe prestes
  • Matt 26:48-59 : 48 And he that betrayed him had geven the a token sayinge: whosoever I kysse yt same is he ley hondes on him. 49 And forth wt all he came to Iesus and sayde: hayle master and kyssed him. 50 And Iesus sayde vnto him: frende wherfore arte thou come? Then came they and layed hondes on Iesus and toke him. 51 And beholde one of them which were with Iesus stretched oute his honde and drue his swearde and stroke a servaunt of the hye preste and smote of his eare. 52 Then sayde Iesus vnto him: put vp thy swearde into his sheathe. For all that ley hond on ye swearde shall perisshe with ye swearde. 53 Ether thinkest thou that I cannot now praye to my father and he shall geve me moo then.xii. legions of angelles? 54 But how then shuld the scriptures be fulfylled: for so must it be. 55 The same tyme sayd Iesus to the multitude: ye be come out as it were vnto a thefe with sweardes and staves for to take me. I sate daylie teachinge in the temple amoge you and ye toke me not. 56 All this was done that the scriptures of the Prophetes myght be fulfilled. 57 Then all the disciples forsoke him and fleed. And they toke Iesus and leed him to Cayphas the hye preeste where the Scribes and the Elders where assembled. 58 And Peter folowed him a farre of vnto the hye prestes place: and went in and sate with the servauntes to se the ende. 59 The chefe prestes and the elders and all the counsell sought false witnes agenste Iesus for to put him to deeth
  • Acts 5:1-3 : 1 A certayne man named Ananias with Saphira his wyfe solde a possession 2 and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete. 3 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:
  • Rom 5:12-21 : 12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned. 13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe: 14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come. 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. 16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. 17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. 20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. 21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
  • Rom 6:21-23 : 21 What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth. 22 But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. 23 For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.
  • Rev 20:14-15 : 14 And deth and hell were cast into the lake of fyre. This is that second deeth. 15 And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 1:12-14
    3 verses
    86%

    12Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.

    13Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma.

    14But every ma is tepted drawne awaye and entysed of his awne concupiscece.

  • Rom 7:7-8
    2 verses
    76%

    7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.

    8But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.

  • Rom 7:5
    75%

    5For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.

  • Jas 1:16
    74%

    16Erre not my deare brethren.

  • 1 John 5:17
    74%

    17All vnrightewesnes is synne and ther is synne not vnto deeth.

  • Rom 6:21
    73%

    21What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.

  • Rom 5:12
    73%

    12Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.

  • Col 3:5
    73%

    5Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:

  • Rom 7:11
    73%

    11For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.

  • Rom 6:12
    73%

    12Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it.

  • 1 John 2:16
    72%

    16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

  • Jas 4:1-3
    3 verses
    72%

    1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.

    2Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.

    3Ye axe and receave not because ye axe a mysse: even to consume it apon youre volupteousnes.

  • Gal 5:16-17
    2 verses
    72%

    16I saye walke in the sprete and fulfill not ye lustes of ye flesshe.

    17For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.

  • 1 Cor 15:56
    72%

    56The stynge of deeth is synne: and the strength of synne is the lawe.

  • 1 John 3:4
    72%

    4Whosover committeth synne committeth vnrighteousnes also for synne is vnrighteousnes.

  • Gal 5:19
    72%

    19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

  • Jas 3:15
    71%

    15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

  • 1 Tim 6:9
    71%

    9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

  • 1 Cor 6:18
    71%

    18Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

  • Gal 6:8
    71%

    8He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge.

  • 2 Pet 2:18
    71%

    18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

  • Rom 7:13
    70%

    13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

  • Jas 1:18
    70%

    18Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.

  • Rom 6:23
    70%

    23For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.

  • Matt 15:19
    70%

    19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

  • Gen 4:7
    70%

    7But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it.

  • Rom 1:32
    70%

    32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

  • Mark 7:21
    70%

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

  • Jas 4:5
    70%

    5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:

  • 1 John 3:8
    70%

    8He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill.

  • Jas 2:11
    69%

    11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.

  • 2 Pet 2:14
    69%

    14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

  • Jas 1:21
    69%

    21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.

  • Rom 1:29
    69%

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 1 John 1:8
    69%

    8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.