Mark 7:21
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18But those thingis which procede out of the mouth come from the herte and they defyle the man.
19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23all these evyll thinges come from with in and defile a man.
18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20And he sayde: yt defileth a ma which cometh oute of a man.
45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
33Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
11That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
4And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
17Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
18A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
28But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.
19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes
19For I doo not yt good thinge which I wold: but that evill do I which I wolde not.
20Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
21I fynde then by the lawe that when I wolde do good evyll is present with me.
15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
5And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually
1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
21For where soever youre treasure ys there will youre hertes be also.
5Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
17So then nowe it is not I that do it but synne that dwelleth in me.
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
43It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren