Mark 7:21

Tyndale Bible (1526/1534)

For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

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Referenced Verses

  • Jas 4:1-3 : 1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. 2 Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not. 3 Ye axe and receave not because ye axe a mysse: even to consume it apon youre volupteousnes.
  • Gal 5:19-21 : 19 The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
  • Rom 8:7-8 : 7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. 8 So then they yt are geven to the flesshe canot please God.
  • 1 Pet 4:2-3 : 2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God. 3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
  • Jas 2:4 : 4 are ye not parciall in youre selves and have iudged after evyll thoughtes?
  • Matt 9:4 : 4 And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
  • Acts 8:22 : 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the.
  • Rom 7:5 : 5 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.
  • Rom 7:8 : 8 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
  • Gen 6:5 : 5 And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually
  • Gen 8:21 : 21 And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done.
  • Matt 15:19 : 19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
  • Matt 23:25-28 : 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
  • Luke 16:15 : 15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
  • Acts 5:4 : 4 Pertayned it not vnto the only and after it was solde was not the pryce in thyne awne power? How is it that thou hast coceaved this thinge in thyne herte? Thou hast not lyed vnto men but vnto God.
  • Jas 1:14-15 : 14 But every ma is tepted drawne awaye and entysed of his awne concupiscece. 15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
  • Titus 3:3 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 91%

    18 But those thingis which procede out of the mouth come from the herte and they defyle the man.

    19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

    20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.

  • Mark 7:22-23
    2 verses
    86%

    22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

    23 all these evyll thinges come from with in and defile a man.

  • Mark 7:18-20
    3 verses
    85%

    18 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

    19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

    20 And he sayde: yt defileth a ma which cometh oute of a man.

  • 45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

  • 15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

  • 76%

    33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.

    34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

    35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

  • 11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.

  • 4 And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?

  • 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • Matt 7:17-18
    2 verses
    72%

    17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.

    18 A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.

  • 28 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.

  • 19 The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

  • Rom 7:19-21
    3 verses
    70%

    19 For I doo not yt good thinge which I wold: but that evill do I which I wolde not.

    20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.

    21 I fynde then by the lawe that when I wolde do good evyll is present with me.

  • 15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

  • 5 And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually

  • 1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.

  • 21 For where soever youre treasure ys there will youre hertes be also.

  • 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:

  • 17 So then nowe it is not I that do it but synne that dwelleth in me.

  • 10 and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

  • 15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • 10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • 43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute

  • 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren