Mark 7:21
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 But those thingis which procede out of the mouth come from the herte and they defyle the man.
19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23 all these evyll thinges come from with in and defile a man.
18 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20 And he sayde: yt defileth a ma which cometh oute of a man.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
4 And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
18 A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
28 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.
19 The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes
19 For I doo not yt good thinge which I wold: but that evill do I which I wolde not.
20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
21 I fynde then by the lawe that when I wolde do good evyll is present with me.
15 Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.
5 And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually
1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.
21 For where soever youre treasure ys there will youre hertes be also.
5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
17 So then nowe it is not I that do it but synne that dwelleth in me.
10 and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren