Mark 7:22

Tyndale Bible (1526/1534)

theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

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Referenced Verses

  • Matt 20:15 : 15 Ys it not lawfull for me to do as me listeth with myne awne? Ys thyne eye evyll because I am good?
  • 2 Cor 10:5 : 5 wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ
  • 1 Pet 2:15 : 15 For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
  • 1 Pet 5:5 : 5 Lykwyse ye yonger submit youre selves vnto the elder. Submit youre selves every man one to another knet youre selves togedder in lowlines of mynde. For god resisteth ye proude and geveth grace to the humble.
  • Deut 15:9 : 9 And beware that there be not a poynte of Belial in thine hert, that thou woldest saye. The seuenth yere, the yere of fredome is at honde, and therfore it greue the to loke on thy poore brother and geuest him nought and he then crye vnto the Lorde agenst the and it be synne vnto the:
  • Deut 28:54 : 54 so that it shall greue the man that is tender and exceadynge delycate amonge you, to loke on his brother and vppon his wife that lyeth in hys bosome ad on the remnaunte of his childern, which he hath yet lefte,
  • Deut 28:56 : 56 Yee and the woman that is so tender and delycate amonge you that she dare not auenture to sett the sole of hyr foote vppon the grounde for softnesse and tendernesse, shalbe greued to loke on the husbonde that leyeth in hir bosome and on hyr sonne and on hyr doughter:
  • Matt 6:23 : 23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 7:20-21
    2 verses
    83%

    20And he sayde: yt defileth a ma which cometh oute of a man.

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

  • 23all these evyll thinges come from with in and defile a man.

  • 81%

    18But those thingis which procede out of the mouth come from the herte and they defyle the man.

    19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

  • Rom 1:29-30
    2 verses
    77%

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

    30backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother

  • Gal 5:19-21
    3 verses
    75%

    19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

    20ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes

    21envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.

  • 14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

  • 23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

  • 2For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy

  • 10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

  • 3So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes:

  • 1 Tim 6:9-10
    2 verses
    70%

    9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

    10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

  • 6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • 5Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:

  • 8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.

  • 35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

  • 3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

  • 15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

  • 7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.

  • 15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

  • 16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

  • 15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • 45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.