Matthew 15:11

Tyndale Bible (1526/1534)

That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.

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Referenced Verses

  • Acts 10:14-15 : 14 But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene. 15 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen.
  • Mark 7:15 : 15 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
  • Rom 14:14 : 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
  • Rom 14:17 : 17 For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
  • Luke 11:38-41 : 38 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner. 39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes. 40 Ye foles dyd not he that made that which is without: make that which is within also? 41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
  • Matt 12:34-37 : 34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. 36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. 37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
  • Matt 15:18-20 : 18 But those thingis which procede out of the mouth come from the herte and they defyle the man. 19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye. 20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
  • Jas 3:5-8 : 5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth 6 and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. 7 All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man. 8 But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.
  • 2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
  • Acts 11:8-9 : 8 And I sayd: God forbyd LORde for nothinge comen or vnclene hath at eny tyme entred into my mouth. 9 But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.
  • Rom 3:13-14 : 13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. 14 Whose mouthes are full of coursynge and bitternes.
  • Rom 14:20 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
  • 1 Tim 4:4-5 : 4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge. 5 For it is sanctyfyed by the worde of God and prayer.
  • Titus 1:15 : 15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
  • Heb 13:9 : 9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    16Then sayde Iesus: are ye yet with oute vnderstondinge?

    17perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?

    18But those thingis which procede out of the mouth come from the herte and they defyle the man.

    19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

    20These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.

  • Mark 7:14-21
    8 verses
    89%

    14And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.

    15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

    16If eny man have eares to heare let him heare

    17And whe he came to house awaye fro the people his disciples axed him of the similitude.

    18And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

    19because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

    20And he sayde: yt defileth a ma which cometh oute of a man.

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

  • 23all these evyll thinges come from with in and defile a man.

  • Matt 15:8-10
    3 verses
    79%

    8This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me:

    9but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts.

    10And he called the people vnto him and sayde to them: heare and vnderstande.

  • 78%

    12Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?

    13He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.

  • 45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

  • 39And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.

  • 10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • 72%

    33Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.

    34O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

    35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

    36But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.

    37For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.

  • Acts 11:8-9
    2 verses
    72%

    8And I sayd: God forbyd LORde for nothinge comen or vnclene hath at eny tyme entred into my mouth.

    9But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed.

  • Mark 7:2-5
    4 verses
    72%

    2And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.

    3For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.

    4And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.

    5Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?

  • Matt 15:1-3
    3 verses
    72%

    1Then came to Iesus scribes and pharises from Ierusalem sayinge:

    2why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed.

    3He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions?

  • 72%

    25Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.

    26Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

  • 20Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

  • 15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

  • 41Neverthelesse geve almose of that ye have and beholde all is clene to you.

  • 15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

  • 6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • 28lest that the lande spewe you out when ye haue defiled it, as it spewed out the nacions that where there before you.

  • 11Why perceave ye not then yt I spake not vnto you of breed whe I sayde beware of the leven of the Pharises and of the Saduces?

  • 36Neuerthelater, yet the fountaynes ad welles and pondes of water, shalbe clene styll. But whosoeuer twycheth their carkesses, shall be vnclene.