James 3:16

Tyndale Bible (1526/1534)

For where envyinge and stryfe is there is stablenes and all maner of evyll workes.

Additional Resources

Referenced Verses

  • 1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
  • Jas 3:14 : 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
  • 1 John 3:12 : 12 not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.
  • Gal 5:20 : 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes
  • 1 Cor 14:33 : 33 For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
  • Gen 11:9 : 9 Wherfore the name of it is called Babell because that the LORDE there confounded the tonge of all the world. And because that the LORde from thence skatered them abrode vppon all the erth.
  • Acts 19:29 : 29 And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:13-15
    3 verses
    83%

    13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.

    14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.

    15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

  • Jas 3:17-18
    2 verses
    78%

    17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

    18yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.

  • 1 Cor 3:3
    73%

    3For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?

  • Jas 4:4-5
    2 verses
    73%

    4Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.

    5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:

  • Phil 1:15-16
    2 verses
    73%

    15Some ther are which preache Christ of envie and stryfe and some of good wyll.

    16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.

  • 1 Tim 6:4
    72%

    4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

  • Jas 4:1-2
    2 verses
    70%

    1From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.

    2Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.

  • Gal 5:20
    70%

    20ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes

  • 2 Cor 12:20
    70%

    20For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

  • Gal 5:26
    69%

    26Let vs not be vayne glorious provokinge one another and envyinge one another.

  • Jas 1:19-20
    2 verses
    69%

    19Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.

    20For the wrath of man worketh not that which is ryghteous before God.

  • 1 John 2:16
    69%

    16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

  • Jas 4:16
    68%

    16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • Rom 1:29
    68%

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • Titus 3:3
    68%

    3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

  • Jas 1:15
    68%

    15Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

  • 1 Cor 14:33
    68%

    33For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.

  • 1 John 3:12
    67%

    12not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.

  • Jas 1:8
    67%

    8A waveringe mynded man is vnstable in all his wayes.

  • 2 Thess 3:11
    67%

    11We have hearde saye no doute that ther are some which walke amonge you inordinatly and worke not at all but are besy bodies.

  • Jas 3:10
    67%

    10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.

  • 1 Pet 2:1
    67%

    1Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:

  • Rom 3:16
    67%

    16Destruccion and wretchednes are in their wayes.

  • Matt 15:19
    67%

    19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.

  • Mark 7:21-22
    2 verses
    66%

    21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde

    22theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

  • Jas 1:5
    66%

    5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.