James 1:8
A waveringe mynded man is vnstable in all his wayes.
A waveringe mynded man is vnstable in all his wayes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
6But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence.
7Nether let that man thinke that he shall receave eny thinge of the Lorde.
8Drawe nye to god and he will drawe nye to you. Clense youre hondes ye synners and pourdge youre hertes ye waverynge mynded.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
23For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
24For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was.
25But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
26Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
9Let the brother of lowe degre reioyce in yt he is exalted
10Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
11Doth a fountayne sende forth at one place swete water and bytter also?
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
16Erre not my deare brethren.
17Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.
13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
16For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
12Wherfore let hym that thynketh he stodeth take hede least he fall.
24No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
12Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.
13Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma.
14But every ma is tepted drawne awaye and entysed of his awne concupiscece.
2for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
8But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson.
12For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
19Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
20For the wrath of man worketh not that which is ryghteous before God.
15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
2My brethren count it excedynge ioye when ye faule into divers teptacions