1 Peter 2:1

Tyndale Bible (1526/1534)

Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:

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Referenced Verses

  • Eph 4:31 : 31 Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.
  • Jas 1:21 : 21 Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
  • Jas 4:11 : 11 Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
  • Jas 5:9 : 9 Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore.
  • 1 Pet 3:10 : 10 If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.
  • 1 Pet 4:2 : 2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.
  • Col 3:5-8 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols: 6 for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve. 7 In which thynges ye walked once. when ye lived in them. 8 But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
  • 1 Cor 14:20 : 20 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
  • 1 Tim 3:11 : 11 Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.
  • Titus 2:3 : 3 And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges
  • Eph 4:22-25 : 22 So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes 23 and be ye renued in the sprete of youre myndes 24 and put on that newe man which after the ymage of God is shapen in ryghtewesnes and true holynes. 25 Wherfore put awaye lyinge and speake every man truth vnto his neghbour for as moche as we are members one of another.
  • Heb 12:1 : 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
  • Titus 3:3-5 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. 4 But after that the kyndnes and love of oure saveoure God to mawarde appered 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
  • Matt 7:5 : 5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
  • Matt 23:28 : 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
  • Luke 6:42 : 42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
  • Rom 1:29 : 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
  • Rom 13:12-13 : 12 The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght. 13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
  • 1 Cor 3:2-3 : 2 I gave you mylke to drinke and not meate. For ye then were not stronge no nether yet are. 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
  • 1 Pet 4:4 : 4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
  • 1 Pet 2:22 : 22 which dyd no sinne nether was ther gyle founde in his mouth:
  • Jas 3:16-17 : 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes. 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
  • Jas 4:5 : 5 Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:
  • Jas 3:14 : 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
  • 1 Pet 1:18-25 : 18 For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: 19 but with the precious bloud of Christ as of a lambe vndefiled and withouten spot 20 which was ordeyened before the worlde was made: but was declared in the last tymes for your 21 sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god. 22 And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently: 23 for ye are borne a newe not of mortall seed but of immortall by the worde of god which liveth and lasteth for ever. 24 For all flesshe is as grasse and all the glory of man is as the floure of grasse. The grasse widdereth and the flower falleth away 25 but the worde of the LORde endureth ever. And this is the worde which by the gospell was preached amonge you.
  • 1 Pet 2:16 : 16 as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
  • Rev 14:5 : 5 and in their mouthes was foude no gyle. For they are with oute spott before the trone of god.
  • 1 Cor 5:8 : 8 Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.
  • Luke 11:44 : 44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
  • John 1:47 : 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
  • 2 Cor 12:20 : 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
  • Gal 5:21-26 : 21 envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God. 22 But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes 23 meknes temperancye. Agaynst suche ther is no lawe. 24 They ye are Christis have crucified the flesshe with the appetites and lustes 25 Yf we lyve in the sprete let vs walke in the sprete. 26 Let vs not be vayne glorious provokinge one another and envyinge one another.
  • 1 Thess 2:3 : 3 Oure exhortacion was not to brynge you to erroure nor yet to vnclennes nether was it with gyle:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.

  • Col 3:7-9
    3 verses
    79%

    7In which thynges ye walked once. when ye lived in them.

    8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.

    9Lye not one to another that the olde man with his workes be put of

  • 31Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.

  • Jas 1:21-22
    2 verses
    75%

    21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.

    22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie

  • Titus 2:7-8
    2 verses
    74%

    7Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome

    8worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse.

  • 22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

  • Titus 3:2-3
    2 verses
    73%

    2that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.

    3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

  • 22So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes

  • 1 Pet 3:8-10
    3 verses
    73%

    8In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous

    9not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.

    10If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.

  • 25Wherfore put awaye lyinge and speake every man truth vnto his neghbour for as moche as we are members one of another.

  • 22which dyd no sinne nether was ther gyle founde in his mouth:

  • 29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 5And hervnto geve all diligence: in youre fayth minister vertve and in vertue knowledg

  • 14as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:

  • 17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

  • 22Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the LORde with pure herte.

  • 14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.

  • 2but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

  • 1 Tim 1:5-6
    2 verses
    70%

    5for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

    6fro the which thinges some have erred and have turned vnto vayne iangelinge

  • 22Abstayne from all suspicious thinges.

  • 16as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.

  • 1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.

  • 10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

  • 16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

  • 7in godlynes brotherly kyndnes in brotherly kyndnes love.

  • 20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.

  • 12and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.

  • 3Oure exhortacion was not to brynge you to erroure nor yet to vnclennes nether was it with gyle:

  • 2which speake falce thorow ypocrisye and have their consciences marked with an hote yron

  • 15that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde

  • 29Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.

  • 16havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.

  • 1Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God

  • 17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ

  • 69%

    14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

    15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

  • 9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.

  • 8Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.

  • 9Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.

  • 10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

  • 14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren