1 Peter 2:1
Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
7In which thynges ye walked once. when ye lived in them.
8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
9Lye not one to another that the olde man with his workes be put of
31Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.
21Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
7Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome
8worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse.
22And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:
2that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
22So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes
8In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
9not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.
10If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.
25Wherfore put awaye lyinge and speake every man truth vnto his neghbour for as moche as we are members one of another.
22which dyd no sinne nether was ther gyle founde in his mouth:
29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
5And hervnto geve all diligence: in youre fayth minister vertve and in vertue knowledg
14as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:
17But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
22Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the LORde with pure herte.
14But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
2but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.
5for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:
6fro the which thinges some have erred and have turned vnto vayne iangelinge
22Abstayne from all suspicious thinges.
16as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
7in godlynes brotherly kyndnes in brotherly kyndnes love.
20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
12and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
3Oure exhortacion was not to brynge you to erroure nor yet to vnclennes nether was it with gyle:
2which speake falce thorow ypocrisye and have their consciences marked with an hote yron
15that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde
29Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.
16havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.
1Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
8Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.
9Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.
10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren