Romans 2:20
an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
18and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
21But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
8We knowe yt the lawe is good yf a man vse it lawfully
6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes
7ever learnynge and never able to come vnto the knowledge of the trueth.
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them
15and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu.
12For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
13For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.
25the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
20But ye have not so learned Christ
21if so be ye have hearde of him and are taught in him even as the trueth is in Iesu.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
6Yf thou shalt put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesu Christ which hast bene norisshed vp in the wordes of the fayth and good doctryne which doctryne thou hast continually followed.
7Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome
10But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience
20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
19For ye suffre foles gladly be cause that ye youre selves are wyse.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
1But speake thou that which becometh wholsome learninge.
11remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
1O folisshe Galathyas: who hath bewitched you that ye shuld not beleve the trueth? To whom Iesus Christ was described before the eyes and amoge you crucified.
14That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.
10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?