Romans 2:21
But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
18and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
20an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
14Thou shalt not breake wedlocke.
15Thou shalt not steale.
16Thou shalt bere no false witnesse agest thy neghboure
17Thou shalt not couet thy neghbours housse: nether shalt couet thy neghbours wife, his maservaunte, his mayde, his oxe, his asse or oughte that is his.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
19Thou shalt not steale.
20Thou shalt not beare false witnesse agenst thy neghboure,
11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
28Let him yt stole steale no moare but let him rather laboure with his hondes some good thinge that he maye have to geve vnto him that nedeth.
11Ye shall not steale nether lye, nether deale falsely one with another.
19Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.
18The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
20Thou knowest ye comaundmentes: Thou shalt not commit advoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnes: Honoure thy father and thy mother.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
8Naye ye youre selves do wronge and robbe: and that the brethren.
20But ye have not so learned Christ
9For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
21And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
16Take hede vnto thy silfe and vnto learnynge and continue therin. For if thou shalt so do thou shalt save thy silfe and them that heare the.
41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
7Do not they speake evyll of that good name after which ye be named.
8Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
57Ye and why iudge ye not of youre selves what is righte?
2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
6Let him that is taught in ye worde minister vnto him yt teacheth him in all good thinges.
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
21And they are informed of the that thou teachest all the Iewes which are amoge the gentyls to forsake Moses and sayst that they ought not to circumcise their chyldren nether to live after the customes.
2And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them