Romans 2:21

Tyndale Bible (1526/1534)

But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

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Referenced Verses

  • Matt 23:3-9 : 3 All therfore whatsoever they byd you observe that observe and do: but after their workes do not: 4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers. 5 All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes 6 and love to sit vppermooste at feastes and to have the chefe seates in the synagoges 7 and gretinges in the marketes and to be called of men Rabi. 8 But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre. 9 And call no man youre father vpon the erth for there is but one youre father and he is in heven. 10 Be not called masters for there is but one youre master and he is Christ. 11 He that is greatest amoge you shalbe youre seruaunte. 12 But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted. 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. 17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. 18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. 19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? 20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. 21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. 22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. 23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. 24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll. 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
  • Luke 12:47 : 47 The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.
  • Luke 19:22 : 22 And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?
  • 1 Cor 9:27 : 27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.
  • Gal 6:13 : 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
  • Titus 2:1-7 : 1 But speake thou that which becometh wholsome learninge. 2 That ye elder me be sober honest discrete sounde in the fayth in love and in paciece. 3 And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges 4 to make the younge wemen sobremynded to love their husbandes to love their children 5 to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of. 6 Yonge men lykwyse exhorte that they be sobre mynded. 7 Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome
  • Luke 4:23 : 23 And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.
  • Luke 11:46 : 46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
  • Matt 21:13 : 13 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:22-23
    2 verses
    86%

    22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

    23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

  • Rom 2:17-20
    4 verses
    80%

    17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

    18and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

    19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

    20an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

  • 75%

    14Thou shalt not breake wedlocke.

    15Thou shalt not steale.

    16Thou shalt bere no false witnesse agest thy neghboure

    17Thou shalt not couet thy neghbours housse: nether shalt couet thy neghbours wife, his maservaunte, his mayde, his oxe, his asse or oughte that is his.

  • Rom 2:1-3
    3 verses
    73%

    1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

    2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

    3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?

  • Deut 5:19-20
    2 verses
    73%

    19Thou shalt not steale.

    20Thou shalt not beare false witnesse agenst thy neghboure,

  • 11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.

  • 28Let him yt stole steale no moare but let him rather laboure with his hondes some good thinge that he maye have to geve vnto him that nedeth.

  • 11Ye shall not steale nether lye, nether deale falsely one with another.

  • 19Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother.

  • 18The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:

  • 20Thou knowest ye comaundmentes: Thou shalt not commit advoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnes: Honoure thy father and thy mother.

  • 22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie

  • 1 Cor 6:7-8
    2 verses
    68%

    7Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?

    8Naye ye youre selves do wronge and robbe: and that the brethren.

  • 20But ye have not so learned Christ

  • 9For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.

  • 21And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

  • 16Take hede vnto thy silfe and vnto learnynge and continue therin. For if thou shalt so do thou shalt save thy silfe and them that heare the.

  • Luke 6:41-42
    2 verses
    67%

    41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

    42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

  • 11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

  • Jas 2:7-8
    2 verses
    67%

    7Do not they speake evyll of that good name after which ye be named.

    8Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.

  • 4are ye not parciall in youre selves and have iudged after evyll thoughtes?

  • 57Ye and why iudge ye not of youre selves what is righte?

  • 2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.

  • 6Let him that is taught in ye worde minister vnto him yt teacheth him in all good thinges.

  • 7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

  • 27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

  • 10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

  • 3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines

  • 21And they are informed of the that thou teachest all the Iewes which are amoge the gentyls to forsake Moses and sayst that they ought not to circumcise their chyldren nether to live after the customes.

  • 2And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other

  • 14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them