Romans 2:17
Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
18and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
20an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
16at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
17Let him yt reioyseth reioyce in the LORde.
14But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?
15We which are Iewes by nature and not synners of the getyls
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
13For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
7Do not they speake evyll of that good name after which ye be named.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
18Seynge that many reioyce after ye flesshe I will reioyce also.
18bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
29that no flesshe shulde reioyce in his presence.
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
4are ye not parciall in youre selves and have iudged after evyll thoughtes?
7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
2For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
7Loke ye on thynges after ye vtter apparence? Yf eny man trust in him silfe yt he is Christis let the same also considre of him silfe yt as he is Christis even so are we Christes.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
7For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
20And when they hearde it they glorified the Lorde and sayde vnto him: thou seist brother how many thousande Iewes ther are which beleve and they are all zelous over ye lawe.
4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses: