Romans 11:18

Tyndale Bible (1526/1534)

bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.

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Referenced Verses

  • Rom 11:20 : 20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
  • 1 Cor 10:12 : 12 Wherfore let hym that thynketh he stodeth take hede least he fall.
  • Gal 3:29 : 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Eph 2:19-20 : 19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: 20 and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone
  • Matt 26:33 : 33 Peter answered and sayde vnto him: though all men shulde be offended by ye yet wolde I never be offended.
  • Luke 18:9-9 : 9 And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other. 10 Two men went vp into ye teple to praye: ye one a pharise and the other a publican. 11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican.
  • John 4:22 : 22 Ye worshippe ye wot not what: we knowe what we worshippe. For salvacion cometh of the Iewes.
  • John 10:16 : 16 and other shepe I have which are not of this folde. Them also must I bringe that they maye heare my voyce and that ther maye be one flocke and one shepeherde.
  • Rom 3:27 : 27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
  • Rom 4:16 : 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:15-17
    3 verses
    88%

    15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

    16 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.

    17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

  • Rom 11:19-25
    7 verses
    87%

    19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.

    20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.

    21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

    22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

    23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

    24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

    25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

  • John 15:4-6
    3 verses
    72%

    4 Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me.

    5 I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.

    6 Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.

  • 17 Let him yt reioyseth reioyce in the LORde.

  • 70%

    17 That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.

    18 Seynge that many reioyce after ye flesshe I will reioyce also.

  • 2 Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute.

  • 7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?

  • Rom 11:11-12
    2 verses
    69%

    11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

    12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

  • 16 But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.

  • 9 Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.

  • 10 Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.

  • 17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

  • 9 whether it will beare frute: and if it beare not then after yt cut it doune

  • 40 Thou shalt haue olyue trees in all thy costes, but shalt not be anoynted with the oyle, for thyne olyue trees shalbe rooted out.