Romans 2:18
and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
20an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
9And this I praye yt youre love maye increace more and more in knowledge and in all fealinge
10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
11filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them
15and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu.
10Accept that which is pleasinge to the Lorde:
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
8We knowe yt the lawe is good yf a man vse it lawfully
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
4that thou myghtest knowe the certente of thoo thinges wher of thou arte informed.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
9For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge
10that ye myght walke worthy of the LORde in all thynges that please beynge frutfull in all good workes and encreasynge in ye knowledge of God
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
10But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience
15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
9But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?
15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
6and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable.
22I delite in the lawe of God concerninge the inner man.
2For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
14I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.
3namely because thou arte experte in all customes and questions which are amonge the Iewes. Wherfore I beseche the to heare me paciently.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
5that in all thinges ve are made riche by him in all lerninge and in all knowledge
32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
20But ye have not so learned Christ
21if so be ye have hearde of him and are taught in him even as the trueth is in Iesu.
2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
3But yf eny man love god the same is knowen of him.
17Wherfore be ye not vnwyse but vnderstonde what the will of the Lorde is